The Marriage Has Come: Holy Wedding and Holy Community

By Thomas Selover

Unificationists recognize the Holy Wedding of Sun Myung Moon and Hak Ja Han on the 16th day of the 3rd lunar month (3.16)  in 1960 as the long-prophesied Marriage Supper of the Lamb from the Book of Revelation. “Blessed are those invited to celebrate this great event,” proclaims the angel in Rev. 19:9.

This year, 2020, marks the 60th anniversary of True Parents’ Holy Wedding, a time to renew our understanding and celebration. In East Asian life philosophy, a 60-year cycle represents a full completion and a new beginning at a higher level.

At a special gathering to mark the 60th anniversary of True Parents’ Holy Wedding, on May 8, 2020, True Mother announced a new name for our providential endeavors, namely “Heavenly Parent’s Holy Community.” At the same time, she also announced that from now on, our New Year will begin in the Spring. Heavenly Parent’s Day (formerly 1.1) will be celebrated on 3.16 of the heavenly calendar, the anniversary of True Parents’ Holy Wedding.

In the context of world religions, I offer some thoughts on these major announcements.

The Marriage Supper of the Lamb: From Persecution to Celebration

In chapter 19 of John’s Revelation, the Marriage Supper of the Lamb is prophesied as a momentous event, accompanied by great rejoicing: “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready” (Rev. 19:6b-7, RSV).

Yet, as we know, that most holy event happened in the midst of terrible persecution. True Father explains: “Despite the global and cosmic significance of that ceremony, in reality it was held in the presence of a small number of people and amid persecution that was beyond imagination.” (CSG, 1233-34)

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