A Response to Andrew Wilson’s Article on the Only Begotten Daughter

By Claude A. Perrottet

This recent article, “Why Does True Mother Call Herself the Only Begotten Daughter?” by Andrew Wilson suggests that True Mother has chosen to lower herself by taking on the title of Only Begotten Daughter in reaction to failure and opposition.

While acknowledging the many insights of this factual article, I submit that True Mother (Mrs. Hak Ja Han) has not lowered herself at all, but promotes this view much in line with her role as the first woman in history to fulfill the purpose of creation. Being humble, at least here, does not mean lowering oneself.

It is undoubtedly true that True Mother had no choice but to engage in a sustained effort to create a foundation for herself, just as Jesus and later True Father had been forced to do. And it is obviously true that True Mother had to start her lonely course under circumstances that were not the ones she or anyone would have hoped for (an understatement).

True Father was entirely victorious, but he was largely deprived of the fruits of his victory, and so were God and humankind. In True Family and our movement at large, fractures had begun to appear even before True Father passed on to spirit world.

I never had any doubts about the status of True Mother before, during, or after True Father’s ascension, and believe I am part of an overwhelming majority on this point. However, when we first heard the expression “Only Begotten Daughter,” several thoughts came to mind.

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Sun Myung Moon, Spiritual Virtuoso

By Laurent Ladouce

Reverend Sun Myung Moon was born one hundred years ago in 1920. He was certainly the most global leader to come from Korea.

During his life, he built a universal movement, which gained worldwide attention in a very short period. Most observers were puzzled to see that a religious leader could conduct activities in strategic sectors so quickly and efficiently. Reverend Moon often claimed to be a very versatile person and that he had fought to achieve his mission with an extreme sense of urgency.

This versatility and velocity make him a model of a spiritual virtuoso, a concept first coined by German sociologist Max Weber.

First of all, what is virtuosity?

Having outstanding musical technique in the mastery of one or several instruments is called virtuosity. The virtuoso can play complex compositions with dexterity, velocity and mastery.

Bach, Mozart and Beethoven were geniuses in composition as well as virtuoso instrumentalists. When a genius composes profound music and plays it in a virtuosic manner, the audience receives this as sublime beauty.

In classical music, virtuosity is enhanced by live performances in concerts. With the strong communion and support from the conductor and public, the virtuoso may look possessed, as if in a trance.

A devout believer may be disturbed by the Weberian concept of spiritual virtuosity. Virtuosity belongs to the world of the arts, and it procures sensual pleasure and aesthetic stimulation, whereas spirituality aims at elevating and purifying the soul. Moreover, even in the world of the arts, virtuosity is sometimes looked down upon as being vain, self-aggrandizing and narcissistic.

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Unification Faith Parenting: Thirteen Best Practices

By Jennifer Tanabe

Unification Faith Parenting: 13 Best Practices, by Michael H. Kiely, a recent publication I edited, is based on his dissertation for the Doctor of Ministry degree at Unification Theological Seminary.

Much more than an academic exercise, it documents the real-life faith parenting experiences of six Unification families, an opportunity for first generation parents and their adult second generation children to share what worked and what didn’t in passing on their faith.

Their honest testimonies are fascinating, funny, heartbreaking, and enlightening. They faced practical as well as spiritual challenges, adapted when things went wrong, and celebrated when they experienced success. The understanding gained from their experiences is presented in the form of 13 “best practices”:

1. Attend passionately
2. Model attendance with love
3. Read the word together and translate it
4. Trust in heaven and in original nature
5. Love each other, and love children unconditionally
6. Know and understand them
7. Converse with them
8. Practice heavenly tradition together
9. Pray for them
10. Protect their virginity for the blessing
11. Liberate ancestors and other spirits and bless them
12. Create and shape the environment
13. Keep learning, adapting and trying new things

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Imagining the Third Millennium

By Ronald Brown

As I walked into the monumental replica of the Temple of Solomon in a slum of São Paulo, Brazil, I was struck by the other-worldly atmosphere of the holy place.

Ushers were dressed in tunics and sashes like Jesus might have worn. In the center of the stage stood a gilded replica of the Ark of the Covenant with two angels keeping guard. Rows of temple candlesticks, menorahs, lined the walls, and copies of the Ten Commandments, Stars of David, and a plethora of other Judaica filled the interior. Forgotten was the downtrodden neighborhood in São Paulo. The congregation was treading the sacred ground of Jerusalem as Jesus had over two millennia ago.

Humans have never been satisfied with the world as it actually exists. Robins have built the same nests since time immemorial, but humans are never content with the world as it is. From the founding of the first Jewish Kingdom under Kings David and Solomon to the Marxist utopia of the Soviet Union, from Catholic monasteries to the Mormon utopia of Deseret, and from California communes to the Islamic State of ISIS, humans forever seek to fashion a perfect world out of the mud and rock of this world.

As I’ve argued on this blog, religion is the human quest to create a perfect human being inhabiting a perfect world. All else, gods and spirits, heavens and hells, creation stories and future bliss, rituals and theologies, are but commentary on this human quest. Here I focus on four of the most exciting experiments in religious engineering I studied during my 2019-20 university winter break in Brazil, Mexico and New York.

Envisioning the Third Millennium

As humanity plunges into the Third Millennium, chaos may best describe our condition. Global warming, epidemics, economic rivalries, wars of religion, immorality, crime, homelessness, the spread of nuclear weapons, and a host of other problems cause many to view the new millennium with fear.

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The Lost Lambs: One Mother’s Reflection on the Alienation of Unification Youth

By Maree P. Gauper

“What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the slopes and go in search of the one that has wandered off?”

— Matthew 18:12

The Unification Movement has no shortage of programs for youth. In addition to Sun Moon University in Korea, there is CARP (Collegiate Association for the Research of Principles), GPA (Generation Peace Academy), the Youth Federation for World Peace, the Crane’s Club, and many other youth-centered organizations.

When I see groups such as CARP or GPA at public events, they are truly an inspiration and are some of the loveliest fruits of the decades-long global investment of True Parents.

Yet there is a part of me that always hurts at the same time, a part that asks, “What about the other children?” I mean, the ones who were raised in the movement but became estranged.

I can think of so many families where all three, four or more siblings became completely disengaged from the church after high school. (Note: This is not a data-driven study based on scientific research. It is simply one mother’s personal experience and observations)

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The Unification Movement’s Next 100 Years

By John Redmond

The 100th birthday of Rev. Sun Myung Moon next February seems a fitting time for reflection, assessment and a reorientation to our shared providential course.

To do the topic justice, it’s necessary to back away from the disappointments, challenges and victories of the present, and give ourselves a comfortable seat to try to look with God’s eyes at the progress and potential of our relatively young Unification Movement.

Learning from history

There are several ways to plan for the future.  One is the religious way, to trust that God is in charge and close your eyes, do what you are told and go along for the ride.  Counter to that, leftist intellectuals may be certain they can manipulate history and force society into a pragmatic scientific paradise.

My preference is the method discussed in the Divine Principle, where patterns of history combined with human responsibility and God’s inspiration direct history toward tragedy or triumph.

It’s instructive to look at history and identify the success path of movements similar to ours to see what worked for them and how they broke through to become embedded in the culture to achieve their goals.

If we look back over the last few thousand years, there are several movements that lasted beyond the life of their initial prophet and created a significant impact on history. Buddhism, Confucianism, Judeo-Christianity, the early American Puritans, and Marxism all have a similar development pattern.

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The Power of Listening

By Drissa Kone

Listening to someone in pain is the most valuable gift we can offer to heal a broken relationship. We may know that forgiving is a valuable thing to do, but most people do not know how to forgive someone who hurt them.

Choosing to listen to the pain of another helps us to be in touch with our true self, which indeed is not so different from the other person. When the connection is made through listening, healing and forgiveness happen. The powerful principle of listening is it creates space for understanding others and pursuing a deeper human connection.

The need to be understood and accepted is a universal psychological need for all people, and it can be done powerfully through listening. By listening, a broken relationship can be healed and opposing views united.

I have experienced these moments with people close to me. Several times my wife would scold me for not doing what she asked. Often, I tried to defend and protect myself and justify my behavior. However, those psychological defense mechanisms have their limits.

According to Richard Salem, empathic listening is a way of listening and responding to another that improves mutual understanding and trust. When we are attacked, we tend to react and defend, but when we can pause and listen to the deeper concern of the person attacking us, healing and understanding happen right away.

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Music’s Moral Power: From Christianity to 2020 and Beyond

By David Eaton

In a recent conversation with Dr. Hak Ja Han Moon regarding the creation of new Holy Songs and whether we should compose “new songs in the old tradition,” she mentioned she enjoyed Italian classical music because of its Christian heritage.

In another conversation with her, I inquired about including more popular styles in our request for new songs for the ongoing Holy Song competitions. She cited the need for songs younger Unificationists could identify with, and as such, there should be a willingness to be open to all musical genres.

As we move toward 2020 and beyond, Mother Moon is emphasizing mentoring the next generations of musicians with regard to having a principled view of their creative gifts.

Her comment about the Christian heritage of music reminded me of Arnold Toynbee’s observation that the Christian church was the “chrysalis” out of which our Western society emerged, “the germ of creative power.” As Christianity in Europe emerged from its chrysalis, a substantial body of liturgical music was created as an expression of the faith.

Gregorian Chant and the early settings of the Catholic mass by Renaissance composers Jacob Obrecht and Josquin des Prez, and eventually Mozart, Haydn, Beethoven, and Schubert, as well as the sacred motets by Léonin and Pérotin in 13th century France and cantatas and oratorios of Bach and Handel, point to the importance of music in the evolution of Christian ritual and worship. Well-known hymns such as How Great Thou Art, Praise to the Lord, Come Thou Fount of Every Blessing, and Be Thou My Vision remain staples for many church choirs and congregations.

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Right Sequencing: Wisdom for Life from the Game of Go

By Incheol Son

I love the game of Go or Baduk, as Koreans call it. I don’t play often, but frequently apply the wisdom learned from it.

Go is an ancient strategy board game where the player’s objective is to surround a larger total area of the board with one’s stones than your opponent. The board, marked with a grid of 19 lines by 19 lines, may be thought of as a piece of land to be divided between two players.

One player has a supply of black pieces, called stones, the other a supply of white. The game starts with an empty board and the players take turns, placing one stone each turn on a vacant intersection point. If a player claims the first move, the black stones are assigned and the opponent is given the white stones.

A territory is represented by the sum of empty points, called the “house” (집) in Korean, as encircled and enclosed by stones much like walls. The minimum points one can have are two, called a live territory. And it’s technically separated into at least two empty points, called “eyes” (눈). This is based on the rule of Go that a player cannot place more than one stone at a time.

Stones that fail to form a live territory can be taken out by the opponent whenever the opponent’s enclosing stones remove all the empty points adjacent to the failed stones, which are automatically used at the end of the game to remove the live points of a territory of one’s own. So the opponent’s attack point is to remove the chance for the other player to form two eyes.

Playing Go is different from playing chess in Western culture, typically in that a placed stone can never be moved again unless it’s taken out as a “dead stone” (사석). So, Go or Baduk, is a game of filling up the board with one’s stones like a construction project. The game of Go has no kings or other pieces with specific roles like queens, knights or rooks — just plain stones.

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