Soon after the ascension of her husband, Rev. Sun Myung Moon (for Unificationists, Father Moon), Dr. Hak Ja Han (Mother Moon) said that God is Hanul Bumo, Korean for Heavenly Parent(s). She thus upended 2,000 years of Christian understanding as well as the normative understanding of her own movement.
Some criticized her pronouncement and used it to justify rebellion. None of those people, to my knowledge, provided a meaningful theological basis for the rejection of Heavenly Parent.
Happily, others, including Dr. Ye Jin Moon and Dr. Andrew Wilson, developed meaningful theological reflections on God as Heavenly Parent. In 2013, I published on this blog an on the subject, and I appreciate the responses to it from both Dr. Moon and Dr. Wilson. Since then, I’ve continued my exploration into the idea of God as Heavenly Parent.
My purpose here is to show that the doctrine of God’s dual characteristics in Exposition of the Divine Principle (henceforth, Exposition) supports Mother Moon’s appellation of God as Heavenly Parent.
The Ontological God and Economic God
I begin with an important distinction. I will be talking about the dual characteristics in terms of the beginning of creation, the God beyond time and space, which I term the ontological God. God in relationship to time and space is the economic God. I derive these terms from the Christian theological categories applied to the Trinity. There is the ontological Trinity, God outside time and space, and the economic Trinity, God in relation to time and space. The subject of this article is Exposition’s teachings on the ontological God, which it calls “the causal reality.” (p. 15)