The Lost Lambs: One Mother’s Reflection on the Alienation of Unification Youth

By Maree P. Gauper

“What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the slopes and go in search of the one that has wandered off?”

— Matthew 18:12

The Unification Movement has no shortage of programs for youth. In addition to Sun Moon University in Korea, there is CARP (Collegiate Association for the Research of Principles), GPA (Generation Peace Academy), the Youth Federation for World Peace, the Crane’s Club, and many other youth-centered organizations.

When I see groups such as CARP or GPA at public events, they are truly an inspiration and are some of the loveliest fruits of the decades-long global investment of True Parents.

Yet there is a part of me that always hurts at the same time, a part that asks, “What about the other children?” I mean, the ones who were raised in the movement but became estranged.

I can think of so many families where all three, four or more siblings became completely disengaged from the church after high school. (Note: This is not a data-driven study based on scientific research. It is simply one mother’s personal experience and observations)

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Moving to More Widely Distributed Leadership and Decision-making

By Alison Wakelin

We are entering a time when the planets are aligned as they were a few years before the Revolutionary War, the Civil War and World War II. It’s hard to miss the chaos we are in, or the parallels with Britain, embroiled as it is in Brexit.

We also have some similarities to the period preceding the Reformation. This is good news, in that it offers the potential for something good to emerge. We are not doomed to fight another war.

What these eras have in common (and common sense tells us this about our time even if we aren’t swayed by astrological evidence) is they are all times that brought in a new order, economic and social, as well as spiritual. Whether we can avoid the war and fight on a purely theoretical level depends now on individuals, and our state of maturity.

The most hopeful sign is that women’s voices will be heard this time. Women in general represent a huge force on the side of peaceful resolution of conflict. The feminine side naturally seeks healing if there is pain and conflict, not to impose its will on the other. This path requires strength and self-confidence, and sadly has been obscured by the historical decision toward masculine dominance.

What we in the West have accepted as basic truth is coming unraveled, and our political systems are failing to deal with the situation because they are in fact part of the old order. Very simplistically, conservatives want to hold on to the status quo, progressives want to create a new world order, and President Trump and British Prime Minister Boris Johnson (a quick learner, to be sure) aid and abet the destruction of the old order by challenging all norms.

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Emerging Women’s Ministry

By Grace Selover

Jesus taught the early Christians that they should open their eyes, look closely at the fields and realize the harvest is plentiful but the workers are few (Matt. 9:37). Indeed, the current situation of the Unification Church is as pressing as it was in Jesus’ ministry.

With the Vision 2020 deadline approaching, there is immense demand for the workers of God to labor in the field of evangelism and ecumenism for the Unification Church, particularly in pastoral ministry. From the visitation of individuals to pulpit supply of the church, from the revival of church life to influential contributions for society through Heavenly Tribal Messiah ministry, more activists are needed.

Where can we find these activists?

Currently, there are women who are lay leaders in local churches working behind the scenes. They are organized to support and revitalize the life of the church and provide pastoral care to church congregants in support of their pastors and church ministries. They reach in to current congregants to help them become more engaged in the vitality of the church, as well as reach out to new members and the general public by identifying, helping and serving their needs. They consult, educate, cultivate, communicate, and evangelize with members, converts and supporters.

These women juggle multiple tasks and roles of being a mother, wife, daughter, and sister at home, as well as a team leader, counselor, mentor, cheerleader, and friend in the church setting. Many times, those roles and responsibilities leave them feeling exhausted. But their biggest challenge and limitation is they feel unsupported and unappreciated.

There are two sides to the phenomenon currently in the Unification Church. On one hand, there are many lay women leaders in the church who have worked voluntarily for decades, supporting their local church ministry, keeping church life going, and maintaining the church to be functional in the local pastoral ministry.

On the other hand, even though they have the experience, ability and capacity to lead, they are often overlooked or ignored. They ought to be appreciated, accepted and acknowledged formally as teachers, lecturers, preachers, evangelists, assistant pastors or even pastors.

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Solving Unsolvable Problems

By Robert S. Kittel

True Mother (as Unificationists call Dr. Hak Ja Han Moon, wife of the late Rev. Sun Myung Moon) recently concluded her world summit tours. The first continental-level event was held in January 2018 in Senegal, Africa, and the last in December in Kathmandu, Nepal.

The hallmark of these summits, as well as programs in Korea, Japan and America, was her proclamation that she is the only begotten daughter of God. She wanted to make this bold statement on the world stage and in front of heads of state and government as well as distinguished leaders in all fields.

Including both the first and last summits, eight sitting presidents, prime ministers and monarchs attended. Additionally, in the audiences were former heads of state and government, deputy prime ministers and vice presidents, government ministers, speakers, members of parliament, elected officials, other high-level dignitaries, along with eminent religious leaders. It was a collective victory for God by us all.

In announcing she is God’s daughter at these summits, True Mother is solving one of the most critical problems of our time. In societies around the world and throughout history, women have been raped, trafficked into prostitution, beaten at home, murdered, unwillingly impregnated, and forced into life-threatening abortions (mostly when the fetus in their womb was known to be female).

The solution to the way we mistreat women will never be fully addressed through the power of police, the number of prisons, the verdicts of courts, more laws, or even the fear of capital punishment. These have been tried but the problem remains unsolved.

The lasting solution is a fundamental change of attitude towards women, incorporated in a new heart and culture. We need something original and innovative; something never thought of or done before.

No woman in history ever proclaimed on a global stage that she was God’s only begotten daughter. No woman ever invested so many resources in making this bold statement. True Mother’s investment of financial and human resources is unparalleled. At the age of 76, she is investing all her energy. For older people, extensive travel, changing time zones to distant locales, and walking through long airport corridors is very difficult.

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Innate Conscience and World Peace

By Jeanne Carroll

As a young child, my friends next door had their grandmother living with them. She was a plump white-haired lady who spoke with a lilting Irish brogue. I so enjoyed listening to her speak.

One day my mom let me know that I shouldn’t talk to her anymore because we didn’t like her.

Shortly afterward, I broke a lamp. When asked by my infuriated mother if I did it, I simply said, “No.” I learned that by going against my inner voice and lying, I deflected punishment.

In summer 1964, I was eight years old. I happened to walk by a TV and saw men fighting on the streets with police officers. There were riots in New York and that scene sent a shudder of fear up my spine that I never had felt before. I knew someplace deep inside that this should not be happening.

On September 11, 2001, after watching the plumes of black smoke rise from the buildings of lower Manhattan from my window, I was sickened by the thought I would someday have to forgive the people who were responsible for that terrible devastation. Like all people, I wrestle with my conscience.

In a world where technology is king, it is easy see how the tools that humans are born with could be overlooked. As a long-forgotten super power, our conscience patiently waits to be used to its full potential.

Some consider “innate conscience” to be the basis of a philosophical debate, that conscience is formed only as an individual is introduced to family, society and culture. I maintain that innate conscience is a birthright bestowed on all humans equally. It is recorded in the Bible that after God completed each day of creation, God saw that it was good.  Therefore, all creation is the embodiment of God from birth or from the beginning, not only after maturity, religious ceremony or some other stipulation.

“Internal nature and external form refer to corresponding inner and outer aspects of the same entity” (Exposition of the Divine Principle, p. 17) which are in place at the time of birth. God desperately wanted an object partner in the form of children to love and to be loved by, embodying goodness. God, just as any parent, could take delight in them from birth. All people were born equipped with an inner knowing of their personalized innate conscience.

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The Unification Pater-Materfamilias

By Alexa Blonner

The Paterfamilias motif has dominated world religious history.  It is most obvious in the Roman Catholic Pontiff, but the senior male as the “family” head, holding chief responsibility for carrying out householder and state religious rites and other duties, is a familiar one in most cultures.

The True Parents doctrine of the Unification faith represents a unique innovation.  It replaces the Paterfamilias with a Pater-Materfamilias.

Surprisingly, the Unification True Parents are barely mentioned in the chief Unification text, Exposition of the Divine Principle (EDP), but the concept increasingly featured in the sermons and other homilies of the founder, Reverend Sun Myung Moon, to emerge by the end of his life in 2012 as perhaps Unificationism’s most seminal and distinguishing theological principle.

The True Parents doctrine has been further refined under the leadership of Rev. Moon’s wife, Hak Ja Han.  Indeed, without this doctrine, it is unlikely Mrs. Moon would have been accepted as leader of the Unification movement following her husband’s death.

Paterfamilias

The Roman paterfamilias classically exemplifies the status of the father or male elder as the socially dominant figure. Pater, or “father,” is an Indo-European word that stems back many thousands of years. By a range of evidences, the Indo-European kinship system was patriarchal, patrilocal and patrilineal.  This patriarchalism had cosmological justification. Women were related to the raw, untamed processes of nature while men were associated with the progressive civilizing force by which nature could be tamed.  The male was thusly construed as being the more important of the two genders and deserving precedence.

Among the paterfamilias’ duties was that of priest.  It was his responsibility to faithfully and accurately execute the household religious rites. The Roman Emperor, who from imperial times was also the Pontifex Maximus, or State High Priest, was like the Paterfamilias of the Empire.  He was both the Empire’s administrative and religious caretaker.

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Heavenly Father and Heavenly Mother: Two Gods or One?

By David Burton

In Divine Principle, one of the first principles in Chapter 1, “The Principle of Creation,” is that of resemblance whereby we deduce things about the characteristics of God from common characteristics of everything we observe. That we observe male and female beings suggests that God as described by Divine Principle is a God of both masculinity and femininity in a way quite different to the traditional Christian view of God.

However, until relatively recently we have inherited our common operating perception of God directly from Christianity and prayed to a Heavenly Father, not a Heavenly Mother. Then, five years ago, Mrs. Hak Ja Han Moon asked us to start to pray to Heavenly Parent rather than Heavenly Father. For me this was a sea change and wakeup call to the fact that the view of God in Divine Principle is not the traditional Christian view of God.

My wife picked up on this first and often had to remind me who I was praying to during family prayers. Coming from a Christian culture praying to a Heavenly Father was totally ingrained for me and a new word for God quite disconcerting at first. Praying to Heavenly Parent is significantly different because it also acknowledges the Divine Feminine presence in the Godhead. It pushes us to come to grips with the content of Divine Principle that suggests God is both male and female.

Since 2013, there has been a growing awareness within Unificationism that we need to deal with God as Heavenly Mother as well as Heavenly Father. Personally coming to accept God also as Heavenly Mother has been part and parcel of my accepting Mother Moon in her leadership role in the church.

Accepting the Divine Feminine is not without issues of its own, though — not least of which are the mental ontological contortions involved with imagining how male and female can be combined into one substance.

The underlying reason for this perceptual difficulty is much deeper than personal imagination of a mental image. It goes to the philosophical roots of the Christian tradition. More than just being difficult to imagine, accepting Heavenly Mother in addition to Heavenly Father is in fact ontologically impossible within the context of traditional Christian monotheism.

In this article, I explore why that is so and posit a potential solution based in Divine Principle and science. We accept Divine Principle as a “New Truth” but struggle to articulate exactly how it is new. This issue of Heavenly Mother cuts directly to the core of the newness of Divine Principle.

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Battle of the Sexes in the Unification Movement

By Michael L. Mickler

The Unification Movement (UM) is embroiled in a battle of the sexes.

It began with the passing of Rev. Sun Myung Moon (True Father) in September 2012 and intensified as his widow, Mrs. Hak Ja Han Moon (True Mother), consolidated her position as head of the Family Federation for World Peace and Unification (FFWPU) and the Holy Spirit Association for the Unification of World Christianity (HSA-UWC or Unification Church).

The battle lines are drawn between True Mother and her eldest and youngest living sons, Hyun Jin and Hyung Jin Moon, both of whom lead break-away organizations. Conflicts among these three leaders and their followers have led to the fracturing of relationships among the movement’s membership and leave-taking by some with little or no resolution in sight.

In this struggle, gender has become a flashpoint of contention. True Mother made it clear after her husband’s passing she would assume direct authority over the UM.  Her sons condemned her presumption and stated definitively that neither she nor any female will ever be in a position to inherit True Father’s authority or lead the UM because of their gender. Thus, the dynamic of gender conflict in the post-Sun Myung Moon UM has been one of matriarchal assertion and patriarchal reaction.

This article outlines patterns of matriarchal assertion and patriarchal reaction in the UM. The concluding section proposes gender-neutrality as an alternative model of UM leadership.

Matriarchal Assertion

True Mother’s assertion of authority followed a four-stage trajectory in the years following True Father’s passing. These included 1) her assertion of leadership; 2) a critique of masculine leadership; 3) altered practices and innovations; and, 4) theological interpretations from a matriarchal perspective.

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Our Alignment in the Era of True Mother

By Andrew Wilson

These days Unificationists may ask themselves, “Where are we in the providence? Where is God’s work headed?” When Reverend Moon was alive this was not a pressing issue, because he set the direction and we could simply follow.

But since he passed on in 2012 to take his place in heaven, things on earth have not been so simple. Furthermore, in 2013 Foundation Day arrived, proclaiming the victorious conclusion of the providence of restoration, but where did that leave us?

In my experience, every time Father made a providential announcement, it typically took three or four years to comprehend its meaning. It’s the same today; we needed some distance in time to understand what has happened since the dramatic events of 2012 and 2013.  Now in 2017 we can begin to see more clearly how the providence is changing and where it is heading.

Of course, the most obvious change is that Dr. Hak Ja Han Moon, True Mother, has begun putting her stamp on the movement. Also, we are coming to know God not just as Heavenly Father but as Heavenly Parent, and some of us are exploring what it means to relate to God not only as Father but also as Mother.

Change has always been a feature of God’s providence. Reading the Chambumo Gyeong, we can see the movement has passed through different eras, from the early days of pioneer missionary work, to the 1980s when we confronted communism, to the 1990s when we developed an interreligious and international family movement for peace, to the 2000s when we could witness the dawning of God’s royal sovereignty.

As the providence advanced from one stage to the next, we had to change our mindsets to adapt to new realities and challenges. So what is new about the reality of this era, and how should our mindset change to better align with the era of True Mother?

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