Category: Economics

Patient Love Is More Important Than Doctrine

By John Redmond

When I was a shiny new member of our Unification Family, I was completely entranced with the Divine Principle.

I had spent the previous several years seeking an intellectual framework that could bridge the gap between Catholicism and the scientific method.  I flirted with Marxism until I got to know some of the “leadership” of the campus Marxists and was not impressed with their sense of self-importance.

However, I didn’t have any constructive way to respond to the arguments they advanced — until I encountered the Principle.

The second thing that impressed me about this group of fellow seekers, who believed as I did, was we could be a model of the things we were talking about, and together, we could heal God’s broken heart, and significantly improve the world.  Those people, currently both in and out of the various parts of the movement, remain my best and most admired friends.

I still believe that living our ideal is the primary providential responsibility of our rank-and-file members.

I fired out of three weeks of workshops with a conviction that anyone who could hear this new truth would instantly be overwhelmed and brought to the realization that we could indeed, as one elder assured me, “reach perfection in three years if we were sincere.”

I started out as a good fundraiser but frequently would get drawn into long involved discussions with interesting individuals, Christians, communists, rabbis, and drunks, frequently resulting in me missing my pickup time and my captain having to send team members into stops on my run and reminding me about what I was supposed to be focused on.

At evening programs, and in workshops, I was the guy locked in detailed arguments with guests about how “Jesus didn’t come to die” or why dialectical materialism was a limited point of view.

As Jonah Goldberg recently wrote, I was a captive of reification:

 “…’the act of treating something abstract, such as an idea, relation, system, quality, etc., as if it were a concrete object.’ This confusion of words for things is a great peeve of mine. In logic, there’s a reification fallacy, in which we confuse the model for the reality: The map isn’t the territory.”

As I came to understand, no matter how clever the argument, how powerfully and clearly stated, no one could “hear” the Principle until they were understood and accepted it as a person.  A few precepts come to mind:  “Actions speak louder than words,” “I can’t hear what you are saying because of what you are doing,” and “Always be witnessing, and sometimes use words.”

A second round of this understanding was deepened by my children.  I came to understand that “free will” is not a political concept, but the primary spiritual gift from God to all His/Her children — including mine.  Our family is now on the 400-year plan to create unity.  It may take less time but it won’t be because I explained about the Principle one more time to anyone.

As a family, we have decided that love is more important than doctrine, and that a successful defense of God is through a lifelong example rather than clever lectures.

This same lesson is now coming to our Unification Family.  The Divine Principle explains that objects grow vertically through three stages of growth and make horizontal progress through Origin, Division, Union action.

Continue reading “Patient Love Is More Important Than Doctrine” →

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The Next Great Awakening Through the Convergence of Science and Religion

By John Redmond

Students of human history are very aware of patterns and cycles that define our intergenerational experiences. The hope is that by discovering the systemic causes of failures in the past we can prevent or reduce the consequences of failures in the current age.

Karl Marx hypothesized that the important cycles of history were the ones defined by the conflict dialectic and that the arc of history is bending toward worldwide socialism, where material wealth is uniformly distributed.

In the Divine Principle, history moves by the Principles of Restoration in cycles, but the length of the cycles is dependent on the providential response of the central figure and chosen people of an age.  The arc of providential history creates a society spiraling upward in increasing beauty, truth and goodness, in addition to the abundance of material prosperity.

The last 400 years of human history have been a golden age of prosperity by any historical measure.  There is widespread anxiety that the scientific forces unleashed by the Enlightenment will cause humanity to end in disaster as previous golden ages have. Elon Musk said he’s determined to create another populated planet in case humans render earth uninhabitable.  The Dark Ages, which followed the Roman Empire and birth of Jesus, led to 1,000 years of dystopia.

Recent political polarization, exacerbated by Internet information algorithms, have created toxic levels of political discourse in America.  This was predicted by Marx, who thought that escalating conflict created conditions for a revolution that would destroy an old structure so that it could be replaced.

The Divine Principle also predicts that conflict can clarify roles of a subject and object, but that in cases where the opponents can be reconciled to a higher truth, a system of higher complexity, unity and effectiveness can be created.

A good example of this success is the creation of the United States.  The mounting conflict of the American colonies with England from the 1770s could have resulted in some representation in England, lower taxes, or a humiliating loss.  However, the Founding Fathers and Mothers of America were moved to create something new and higher than a simple political win, and indeed, America has been the indispensable nation for the last 100 years.

It seems that human history may be at a turning point from both the materialist and spiritual points of view.  What are the forces that affect that turning point and how can we influence the course of history to create an upward spiral rather than a 1,000 year decline?

History has some precedents for how society has been shaped by spiritual and religious movements.

This response from ChatGPT, an artificial intelligence chatbot, was to the question: “What were the Great Awakenings and what were the consequences for America?”

“The First Great Awakening took place in the 1730s and 1740s. It was sparked by preachers such as Jonathan Edwards and George Whitefield, who emphasized the importance of personal conversion and a direct relationship with God. The movement had a profound impact on colonial society, as it challenged traditional religious authority and hierarchical structures. It led to the growth of new religious denominations, such as the Baptists and Methodists, and promoted ideas of equality and individualism.

Continue reading “The Next Great Awakening Through the Convergence of Science and Religion” →

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Enlarged Freedom for a Safer World: A Unificationist Approach toward Human Security

By Laurent Ladouce and Carolyn Handschin-Moser

After the end of the Cold War, many hoped the 21st century would be one of lasting peace. It actually started well with the International Decade for a Culture of Peace and Non-Violence for the Children of the World.

During this period, Rev. and Mrs. Sun Myung Moon launched the Universal Peace Federation (UPF). With its network of Ambassadors for Peace worldwide, it has an impressive record of peace initiatives. Hopefully, the emergence of a graduate school for peace and public leadership in the Unification movement will also bring innovative and creative ideas to the philosophy of peace studies.

Regrettably, peace studies often stop at conflict resolution or conflict transformation. We need more “positive peace studies.” We keep viewing peace as pacification, the return of tranquility after a period of conflict. According to Heraclitus, the founder of dialectics, “Polemos (war) is both the king and father of all.” We still live in a culture where there is only a truce between two wars. The term “irenology” (from the Greek irene, meaning peace) exists, but is rarely used.

The Genesis of Human Security

Peace is more than the absence of war, we say. But what should be present when war is absent? The revolution of Satyagraha, launched by Gandhi, went far beyond the Home Rule movement which had blossomed in India in 1916-18 and was to end the British colonial occupation. Satyagraha literally means that truth has an element of love and an element of energy within itself. Gandhi added:

“Truth (satya) implies love, and firmness (agraha) engenders and therefore serves as a synonym for force. I thus began to call the Indian movement Satyagraha, i.e., the Force which is born of Truth and Love, and gave up the use of the phrase “passive resistance” in connection with it.”

Gandhi wanted to make Indians the actors of their own destiny, free to build a peaceful and good society. He noted:

“I would like to see India free and strong so that she may offer herself as a willing, pure sacrifice for the betterment of the world. The self, being pure, sacrifices himself for the family, the latter for the village, the village for the district, the district for the province, the province for the nation, the nation for all.”

We often chant “study war no more” (see Isaiah Wall photo below), but study what, then? Indeed, we accumulate valuable knowledge to gradually change from a very violent to a less violent world, and ultimately to a world with zero violence. But what stands above the zero? Unificationism states that Cain and Abel should reconcile and settle their disputes, then live together. In practice, most Unificationists still seek a roadmap for a feasible universal concord. The Unificationist community, not unlike most religious organizations, believes in some form of utopian universal concord. A proper understanding of human security may be an eye-opener to arrive at something more concrete.

Continue reading “Enlarged Freedom for a Safer World: A Unificationist Approach toward Human Security” →

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A Manifesto for an Integral Society

By Gordon L. Anderson

Societies have become very complex since early nation-states formed in the 17th century.

Corporations, central banks, political parties, government bureaucracies, and many other social institutions have arisen to assert great control over individual citizens. These institutions can be of great service or harm to individuals, depending on their purpose and how well they are managed.

Will a way be found to keep them in the service of the people, or will they create a dystopian future in which people have little value except as serfs to those who control these institutions?

Much of the strife in our societies results from the loss of freedom and personal sovereignty as social institutions expand, taking control of governments, land, food, money, health, and energy.

Self-sufficient individuals, small businesses, and small towns are threatened by wealthy elites, global financial conglomerates, and the financial, ideological and political hijacking of institutions. Inflation, the fear of rigged elections, and energy shortages are causing populist uprisings as those who control governments, banks and resources threaten them with indignity.

We have reached a critical point in the evolution of human society. The array of highly developed social institutions in our complex post-modern world can either be put to the service of individual sovereignty and happiness or, left unchecked, put to the service of elites who use these institutions for their own power and wealth as sovereign citizens become a new type of feudal serf.

The Divine Principle refers to this time as the “Last Days,” when the Messiah will appear with a higher truth that can usher in the Completed Testament Era. Rev. Sun Myung Moon spoke about headwing thought that would transcend both the right and the left centered on Godism.

In a Journal of Unification Studies article, “Toward a Headwing Society: The Harmony of Three Social Spheres,” I explained how important elements in Unification Thought fit with a developing school of integral thought: stages of growth to perfection in both individuals and society, internal and external aspects of human life, and the preparation for the ideal world with developments in the last 400 years in which feudalism gives way to individual sovereignty.

An integral society can be viewed as Completed Testament society.

This book intends to show the way forward and stimulate discussion on how to achieve an integral society. In an integral society, social institutions exist for specific purposes that serve human beings. Integral society is created by an integral consciousness. That consciousness is rooted in a view of the whole that respects the value of each individual.

Integral consciousness is developing in our world as reflection on the nature and purpose of our post-modern life accelerates. The most popular pioneer in the field of integral studies is Ken Wilber, whose A Theory of Everything: An Integral Vision for Business, Politics, Science and Spirituality was a bestseller.

Continue reading “A Manifesto for an Integral Society” →

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Unearthing My DNA: The Lost Sister

By Eileen Williams

It’s natural to presume that family are the people who think like us, are born into the same cultural group, share similar political stances, and even look like us. A homogenous comfort zone called “family” might be nice to ponder, but the reality is often a far cry from this rosy Rockwell-esque tableau.

The unexpected discovery of a half-sibling made me re-think “family” and my place in it down to my very core. To put this in a Unificationist perspective: the reality of tribal messiahship with diverse members spanning two coasts and two continents sometimes requires both flying far and digging deep.

It was Thanksgiving 2020, and I was participating in a Zoom meet-up through my local library with Libby Copeland, author of The Lost Family: How DNA is Upending Who We Are. That might make a good Christmas present for someone, I thought, unawares that the very person to benefit from the book would be me.

Inspired by Copeland’s case studies delving into family heritage — its twists, turns, and surprises, the medical miracles, the family drama — I turned to my sister Mary: “Let’s buy ourselves Ancestry.com DNA test kits for Christmas.”

Mary and I were curious about where in Ireland our relatives came from; she was readying to visit my father’s second cousins in Germany. However, we had not anticipated that we were about to “out” our own family skeleton, although that doesn’t seem a nice way to describe a newly-found half-sister.

After Christmas, I received my test results, and there staring back at me from the Ancestry.com website was a photo of a woman tagged as a first degree relative. I determined after a few stunned moments that she could neither be aunt, niece, nor cousin but rather was/must be a half-sister (really?).

She had lurked on the Ancestry.com site for two years hoping to “strike” a match. I would come to learn that she had longed most of her adult life for someone — anyone — she could call family. And strike a match she did.

Although myself and three of my siblings had managed to forge a bond despite the childhood rupture of divorce, my younger adopted sister cut all ties with the rest of us. Sadly, family is not always what folks want to find, and sometimes it’s even those we want to lose. Yet, here on the site was a half-sister hoping desperately to discover family connections.

The first thing I learned about DNA testing is people can inherit different pieces of DNA from their ancestral gene pool. One does not neatly inherit 25% of your genetic traits from each grandparent, and then 12.5 % from each great grandparent; rather hereditary traits are expressed in a random manner.

My sister and I share a 58% DNA match, which is normal for siblings or fraternal twins; identical twins share a 100% DNA match. My sister has a higher percent of Scottish DNA than I do (ah, the red in her hair!).  My half-sister was a 27% DNA match with me.

All humans share 99.9% percent DNA in common, so why bother researching your genealogy at all?  Some DNA test sites suggest you can form meaningful connections from doing this — second and third cousin discoveries, famous relatives. Maybe your ancestors go back to a signer of the Declaration of Independence, as a proud friend of mine discovered.

Continue reading “Unearthing My DNA: The Lost Sister” →

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Constant Germany: Lessons of Steadiness in an Uncertain World

By Laurent Ladouce

German Chancellor Angela Merkel stepped down on December 8th after 16 years of political leadership. This unassuming person won international recognition as a model of leadership and was considered the most influential woman of the world for the past ten years.

The New York Times recently wrote of her legacy: “It is the end of an era for Germany and for Europe. For over a decade, Ms. Merkel was not just chancellor of Germany but effectively the leader of Europe.”

Rev. Sun Myung Moon often said leadership entails the ability to guide as a teacher, to embrace and unite as a parent, and to create projects as a master. Dr. Merkel, a theoretical quantum chemist from the former East Germany, rarely spoke like a scientist; her manners and rhetoric were simple, even dull. She never proposed any revolutionary project.

She was, however, the unbeatable team leader and referee who could get people to work together in a spirit of trust. She was perceived as the mother of the nation, affectionately called Mutti (mother).

Some saw her as an icon of female leadership. But more to the point, Merkel has been reassuring for Germans. Not just the exceptional woman, many Germans saw in her the average German they wanted to be, albeit in a leadership role. They felt secure with her. She was seen by large sectors of the German population as an embodiment of a cardinal virtue in German political culture: constancy.

*    *    *

Konstanz is a peaceful German university city on the Bodensee or Lake Constance. It is situated in the very heart of the German-speaking world, where Germany, Austria and Alemannic Switzerland meet.

Though this central spot of the German-speaking world is called Konstanz is a coincidence of geography, it’s also a good symbol. “Constancy is the complement of all other human virtues,” said the Italian patriot Giuseppe Mazzini (1805-72). Most German political leaders would agree. Modern Germany offers a model of political constancy which grew even stronger after the challenge of reunification. After Merkel is gone, this constancy will likely remain.

This essay focuses on Germany’s healthy institutions rather than on a remarkable person. Chancellor Merkel indeed has much merit. But German governance often allows for very capable leaders like Dr. Merkel to be elected and to remain. This is a lesson for us all.

Continue reading “Constant Germany: Lessons of Steadiness in an Uncertain World” →

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Fulfilling the Four Freedoms Eighty Years Later

By Laurent Ladouce

With the pandemic rampant and lockdowns imposed worldwide, an economic crisis destroying jobs, political turmoil in much of the West, and religious fanaticism elsewhere, we ought to proclaim, like President Franklin D. Roosevelt did in 1941: “Freedom of worship, freedom of expression, freedom from fear, freedom from want — everywhere in the world.”

Eighty years later, though global circumstances have changed, his call remains valid.

The domestic circumstances of Roosevelt’s Four Freedoms speech were highly exceptional. Ordinarily, Roosevelt would not have sought a third term in office; yet he even ran and won reelection to a fourth term in 1944. In normal times, there would have been no need for that special section of his speech to be given. 

It was exceptional, because the Great Depression had lasted a decade already. It was exceptional, because Nazism was then controlling almost all of Europe. Roosevelt faced two totalitarian threats, from Hitler and from Stalin. It was exceptional because of Roosevelt’s confidence that the call for more freedom everywhere would guarantee greater safety everywhere. We need such confidence today.   

The Four Freedoms guided democracy for eight decades. They should continue to do so, adapting to the challenges of the 21st century. They should again guide us in times of uncertainty, of great insecurity and major restrictions to our freedoms everywhere.

More than a major political manifesto, the Four Freedoms speech amounts to a prophecy. Its eschatology inspired many artists.

Here, I evaluate the spiritual and cultural importance of the Four Freedoms from a Unificationist viewpoint. I suggest Norman Rockwell’s four paintings offer the deepest interpretation of the Four Freedoms, by insisting on the primacy of family values. Finally, I discuss how the speech should inspire us today. 

Balancing freedom and security

The Four Freedoms are the centerpiece of President Franklin D. Roosevelt’s State of Union Address on January 6, 1941:

Continue reading “Fulfilling the Four Freedoms Eighty Years Later” →

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Leading America Back to the Center

By John Redmond

After the recent election cycle, America has become more and more polarized. This is destructive to national and social harmony and, at its worst, a prelude to national collapse. 

Historically, other nations that have reached this level of conflict and verbal invective have descended into partisan bickering, self-absorption and global irrelevance. On other occasions, they have moved past the argument, re-located common ground and moved forward. The British debate over slavery was a division that healed successfully but the American Civil War left scars still felt today. 

National challenges are to be expected in the growth of a nation.  How that nation responds depends on whether it rises or falls. According to historian Arnold Toynbee, most civilizations thrive when they are inspired by a creative minority of their citizens, visionary, educated and engaged.  They fail when this leadership group becomes defeatist or mired in conflict or despair. 

This is good news for Unificationists who regard development coming through Origin-Division-Union action and see that they are themselves part of the constructive creative minority. With Toynbee’s lens, this deep polarization is a challenge that can be overcome only if the creative minority steps up and meets that challenge with constructive responses.

This breakdown in civic discourse is driven in part by the change in how Americans currently get information they think they can trust — through the Internet. In the Netflix documentary “The Social Dilemma,” computer scientists discuss how search engines never send a balanced set of results for a search request or news feed; rather, they send information based on one’s browsing profile. 

Two people sitting side-by-side can type in the same search term and get completely different links to pursue based on their past browsing history and economic situation. Additionally, search engine companies get paid by how long you linger over an article or link, so it is in their best interests to send provocative articles and create an emotional tie to information to give advertisers a few more seconds to catch your eye.

It is ironic Americans are more educated than at any time in history with information literally at their fingertips and yet cannot understand how to find common ground with people who disagree with their political opinions. This is true of both right and left partisans.  

Continue reading “Leading America Back to the Center” →

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Belief and the Power of Narrative

By Graham Simon

At midnight on December 31, 2020, the UK finally parted company with the EU.

After taking negotiations down to the wire, a beaming Boris Johnson, the unkempt UK Prime Minister and optimist extraordinaire, who five years earlier had promised the British people that they could leave the EU and still “have their cake and eat it,” declared that he had delivered a very “cakeist” treaty indeed.

The exit was mandated in a referendum in June 2016. The anti-EU faction had orchestrated a well-planned high-profile campaign which included catchy but less than truthful slogans on the sides of buses. Those who wanted to remain part of the EU dithered and presented their case badly. In the end, the “Leavers” won with 52% of the vote against 48% for the “Remainers.” Much rancor between the two sides followed.

Most economic forecasts have predicted a loss of UK GDP as a result of Brexit, ranging from 0.1% to 7.9%, with the official Treasury report coming in at around 6% over the next 15 years. Those who voted to leave tend to believe the lower figures or even outlying forecasts of gains, rather than losses. Those who voted to remain tend to believe the more pessimist numbers.

Regardless, the deed is now done and the probable outcome in five years’ time will be that the only things British citizens will notice are: the country is now able to exclude immigrants from Europe (but will probably still need plenty of Europeans to pick its fruit and staff its hospitals); there is more red tape when importing and exporting; and tourists need to keep showing their passports when traveling on the Continent. There is also an outside chance that Northern Ireland will no longer be part of Britain but be reunited with Eire (Southern Ireland) to become part of the EU again.

The UK was split down the middle with regards to Brexit, but people have managed to pull through without killing each other. As we look across the pond to the U.S., where the nation also seems split down the middle, we are perplexed and concerned at the severity of the divisions. While the fault lines may be different in the UK and U.S., the two situations have a lot in common — namely the centrality of belief and narrative in stoking divisions.

Continue Reading—>

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