Moving to More Widely Distributed Leadership and Decision-making

By Alison Wakelin

We are entering a time when the planets are aligned as they were a few years before the Revolutionary War, the Civil War and World War II. It’s hard to miss the chaos we are in, or the parallels with Britain, embroiled as it is in Brexit.

We also have some similarities to the period preceding the Reformation. This is good news, in that it offers the potential for something good to emerge. We are not doomed to fight another war.

What these eras have in common (and common sense tells us this about our time even if we aren’t swayed by astrological evidence) is they are all times that brought in a new order, economic and social, as well as spiritual. Whether we can avoid the war and fight on a purely theoretical level depends now on individuals, and our state of maturity.

The most hopeful sign is that women’s voices will be heard this time. Women in general represent a huge force on the side of peaceful resolution of conflict. The feminine side naturally seeks healing if there is pain and conflict, not to impose its will on the other. This path requires strength and self-confidence, and sadly has been obscured by the historical decision toward masculine dominance.

What we in the West have accepted as basic truth is coming unraveled, and our political systems are failing to deal with the situation because they are in fact part of the old order. Very simplistically, conservatives want to hold on to the status quo, progressives want to create a new world order, and President Trump and British Prime Minister Boris Johnson (a quick learner, to be sure) aid and abet the destruction of the old order by challenging all norms.

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The Power of Listening

By Drissa Kone

Listening to someone in pain is the most valuable gift we can offer to heal a broken relationship. We may know that forgiving is a valuable thing to do, but most people do not know how to forgive someone who hurt them.

Choosing to listen to the pain of another helps us to be in touch with our true self, which indeed is not so different from the other person. When the connection is made through listening, healing and forgiveness happen. The powerful principle of listening is it creates space for understanding others and pursuing a deeper human connection.

The need to be understood and accepted is a universal psychological need for all people, and it can be done powerfully through listening. By listening, a broken relationship can be healed and opposing views united.

I have experienced these moments with people close to me. Several times my wife would scold me for not doing what she asked. Often, I tried to defend and protect myself and justify my behavior. However, those psychological defense mechanisms have their limits.

According to Richard Salem, empathic listening is a way of listening and responding to another that improves mutual understanding and trust. When we are attacked, we tend to react and defend, but when we can pause and listen to the deeper concern of the person attacking us, healing and understanding happen right away.

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Submissions Invited for “Where Do We Go from 2020?”

The Applied Unificationism Blog invites special submissions to be occasionally published between now and January next year of your vision of “Where Do We Go from 2020?”

Emphasis should be on practical steps for the future that the Unification Movement should take on the worldwide, national and local levels after the upcoming commemoration of the 100th anniversary of Rev. Sun Myung Moon’s birth and the 7th anniversary of Foundation Day.

Theological issues may be discussed, but the focus should be on their practical implementation in society. Submissions from second generation Unificationists are especially welcome.

Submissions should be between 1,200 (minimum) and 2,000 or so words. All AU Blog guidelines apply. Please send your submissions to the managing editor, Dr. Mark Barry, at m.barry@uts.edu. The AU Blog editorial committee makes recommendations for publication and may suggest revisions to the author.

During this period, the AU Blog will continue to welcome and publish a full-range of articles exploring the application of Unificationism to the wider world.♦ 

Emerging Women’s Ministry

By Grace Selover

Jesus taught the early Christians that they should open their eyes, look closely at the fields and realize the harvest is plentiful but the workers are few (Matt. 9:37). Indeed, the current situation of the Unification Church is as pressing as it was in Jesus’ ministry.

With the Vision 2020 deadline approaching, there is immense demand for the workers of God to labor in the field of evangelism and ecumenism for the Unification Church, particularly in pastoral ministry. From the visitation of individuals to pulpit supply of the church, from the revival of church life to influential contributions for society through Heavenly Tribal Messiah ministry, more activists are needed.

Where can we find these activists?

Currently, there are women who are lay leaders in local churches working behind the scenes. They are organized to support and revitalize the life of the church and provide pastoral care to church congregants in support of their pastors and church ministries. They reach in to current congregants to help them become more engaged in the vitality of the church, as well as reach out to new members and the general public by identifying, helping and serving their needs. They consult, educate, cultivate, communicate, and evangelize with members, converts and supporters.

These women juggle multiple tasks and roles of being a mother, wife, daughter, and sister at home, as well as a team leader, counselor, mentor, cheerleader, and friend in the church setting. Many times, those roles and responsibilities leave them feeling exhausted. But their biggest challenge and limitation is they feel unsupported and unappreciated.

There are two sides to the phenomenon currently in the Unification Church. On one hand, there are many lay women leaders in the church who have worked voluntarily for decades, supporting their local church ministry, keeping church life going, and maintaining the church to be functional in the local pastoral ministry.

On the other hand, even though they have the experience, ability and capacity to lead, they are often overlooked or ignored. They ought to be appreciated, accepted and acknowledged formally as teachers, lecturers, preachers, evangelists, assistant pastors or even pastors.

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Reflections on True Mother’s City of Refuge Speech

By Tyler Hendricks                    

In her April 6, 2019 speech at the City of Refuge Church in Gardena, CA, Dr. Hak Ja Han Moon made significant statements on environmentalism, the ethics of nations, the use of force, and her course as the True Mother. Her speech has raised some discussion among Unificationists. Here is my understanding of her statements.

Environmentalism

I categorize environmentalism under what Divine Principle (Ch. 1) calls the third blessing, through which “the entire universe becomes yet another good object partner giving joy to God.” No one can deny that we are not caring for the earth as much as we should. We certainly are not achieving the oneness with nature that Principle considers our original birthright. And indeed cultural Marxists exploit the problem, subverting young people’s love of nature for political purposes. Which means those young people, including some of our second generation, stop listening to someone who is complacent about the environment.

So, first of all, Mother has to assure those young people that she agrees with their concerns; she’s with them that climate change and ocean pollution are issues. Then idealists on the left say, great, this woman gets it. But then look at True Mother’s solution. It has nothing to do with carbon credits and bans on plastic straws.

Here’s what she said: “We should attend God, the Lord of creation, live in accordance with the eternal principles of creation and find the right solution.”

And then she went on to reject the view that science has all the answers. In fact, she stated that blind faith in science is actually part of the problem. She stated we are not here to live convenient lives, and that God and the marriage Blessing are part of the solution:

“What I am saying is that we should live in line with the principles originally established by God. …Blessed couples who received the Blessing today, you would not want your beloved children to live in an even worse environment than today’s. Isn’t that so?”

True Mother steered the conversation toward the headwing solution: attendance of God and the marriage Blessing.

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Reclaiming January 1 for a Heavenly USA?

By Alan Jessen

This year, on January 1, True Mother, Mrs. Hak Ja Han Moon, had a midnight prayer and gave a motto, an event which was live-streamed. This may be an indication of her reinstituting in some way the observance of the New Year by the solar calendar.

Why is this important?

Consider Romania.  For 45 years under communist rule, Christmas was forbidden to be celebrated as a public holiday.  By law, there was no mention of Christmas, no days off for Christmas, no “Merry Christmas,” or even Santa Claus.  The Romanian communists tried to detract from Christmas by making grandiose plans for January 1 as a public holiday.  Communist doctrine was taught in schools from kindergarten through college.  Religion was considered the opium of the masses.

Despite this, they could not remove Christmas from the hearts of the people and on December 25, 1989, when dictator Nicolae Ceausescu was no more, the Romanians broke out in joyful cries of “Cracium Fericit” or “Merry Christmas,” and shouted out at the top of their lungs.

When I finished reading about this, I asked myself, what public holiday, what tradition do we Unificationists in America have that could sustain us under such conditions for two generations?

Think about what easily recognizable annual event we have as a tradition that can serve to unite us as one family at one time across America; that affords parents an opportunity to reinforce our values of putting God in the center of our lives; and, that serves best to create lasting spiritual impressions for our young ones?

During the years True Parents lived in America, that day was God’s Day — celebrated on January 1st.

We recently finished our 2019 Holy Week in Korea — a combination of Heavenly Parents Day, True Parents Birthday and the sixth Foundation Day.  Although I never attended these events in person, I can observe that True Mother has done a fabulous job of creating a world class hyo-jeong culture experience.  It is overflowing with dance, music, high-spirited celebrations, meetings of our global leadership, and opportunities to recognize and involve world-level leaders on issues of global peace.

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Deep History

By Ronald Brown

“Deep history” is the deeply-rooted impulse that drives a nation, shapes the identities of peoples, and determines its present activities and future goals.

For many nations, some mythical past shaped this impulse while for new nations it is still being created. Here, I apply “deep history” to mean those primal characteristics of a people that defy the tumult of the centuries, remain immutable to individual leadership, and determine the destiny of a people.

This theory slowly evolved during my five years of university study in Jerusalem (1971-76), many visits thereafter, and most recently, my trip to the Holy Land last August.

Examples of deep history

The challenges of nationalism, socialism, communism, and Western-style separation of church and state have done little to undermine the fundamental and deeply-rooted Muslim belief that the goal of the religion is to create an Islamic state. The current global crusade to defeat so-called “Islamist ideology” is fated to failure. Muslim dedication to an Islamic state is as deeply-rooted in the faith and resistant to the vicissitudes of history as the resurrection of Jesus is in Christianity.

Western colonial expansion into North Africa, the Middle East, and Southeast Asia, the 1924 abolition of the caliphate, and 1948 Jewish occupation of Palestine resulted in a rebirth of Islamic deep history. The Muslim Brotherhood, ISIS and al-Qaida rejected Western nationalism, socialism, communism, secularism, and separation of church and state to reunite the shattered body of the Islamic umma and restore the caliphate.

China likewise is permeated with the idea that the Confucian social, economic and political order is universally applicable, and that its destiny is to spread this model worldwide. Even during the “Century of Humiliation,” when it was at the mercy of Western imperial powers, China remained firm in the belief of its divine destiny.

Political scientist Francis Fukuyama greeted the fall of Soviet Marxism in his 1992 book, The End of History and the Last Man. The Soviet Empire would finally join the rest of the planet in embracing parliamentary democracy, capitalism, and the rule of law. But by 2000, Russian deep history reared its head from the rubble of the collapsed Soviet Empire and Vladimir Putin resumed Russia’s imperial march as the Third Rome.

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Climate Change and Citizen Involvement

By Rob Sayre

At an October meeting in South Korea, the working group of the UN’s Intergovernmental Panel on Climate Change (IPCC) issued a revised report on the Paris Climate Agreement. It makes new forecasts, based upon new data assuming average world temperature rises 1.5 degrees C. compared to 2.0 degrees.

In my earlier article on this blog, “Climate Change: Rethinking the Debate,” I argued that only using one metric was insufficient and proposed others. This article considers the implications of the new IPCC proposals to help people understand them and offer some new thoughts and solutions. It is meant to complement Dr. J. Andrew Combs’ article last week on this site.

Probability vs. prediction

Conveying large and complex concepts and data that include probabilities can paralyze the general public. People confuse these with predictions like the weather forecasts they use everyday to plan their commutes to work and daily life. Probabilities with degrees of confidence do not mobilize people to act. Why is this?

Two cognitive biases come into play for both ardent believers in climate change and those who think it is a hoax.

The first is anchoring, the tendency to rely too heavily, or “anchor,” on one trait or piece of information when making decisions (usually the first piece of information acquired on that subject). We tend to incorporate how we see an issue in its most simple explanation. This is as true for “deniers” as for “believers.” These labels by themselves say a lot about the veracity of this bias.

Those who doubt humankind’s role in climate change also show another bias: the ambiguity effect, the tendency to avoid options for which missing information makes the probability seem unknown. Very simply, complex probabilities that form the basis for assessing climate change seem fantastic and unrealistic for many.

Everyone is comfortable with predictions in weather, economics and elections to some degree. We accept that, within a margin of error, we are able to order our lives and make decisions. Probabilities, especially when they involve large sets of data, the climate, world GDP, exchange rates, and elections set for a time in the future, can be easily discounted.

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Climate Change: Is It Real? If So, How Much and How Fast? And, What Then?

By J. Andrew Combs

The climate change debate should be a scientific discussion, but it has become more of a political one. The political discourse, along with the money it can bring to grant funding, has infected the scientific community and its objectivity. This makes what is already a complex scientific problem a difficult sociological one.

If science seeks to advise politicians, it must be objective; but objectivity has been to an extent lost, especially among scientific leadership. We must be able to sort out the politics and misinformation from the truth and correct information if we are to make good decisions as a society going forward.

The camps.The basic debate is between two polarized advocacy camps: the “human-made global warming” camp and the “skeptics” camp. The human-made global warming camp asserts our climate is warming due to excessive pollution of our atmosphere with greenhouse gases like carbon dioxide (CO2) from our dependence upon fossil fuels. And warming is producing sea-level rise and changes in weather patterns that will yield negative, damaging results.

The “skeptics” claim that while there may be warming, it is most likely caused by natural cycles. A key difference is the human-made global warming camp insists on action such as global taxation (e.g., carbon credits) to control greenhouse gas emissions, while the skeptics say our actions are not only ineffective in changing nature, but unfair, as it is poor nations who want cheap energy (e.g., coal burning) to gain wealth and prosperity and advance into the league of advanced industrialized nations.

The increasing polarization of the camps into extreme views — “alarmist” claims of cascading catastrophes (such as offered by a recent U.S. government report) vs. outright “denial” of the human-made global warming hypothesis some skeptics hold to (like radio host Michael Savage) — is unhelpful. So are false assertions that conflate weather with climate, or that justify any unusual event as due to “climate change;”  these attitudes inevitably lead to irresponsible governance.

Just look at California governor Jerry Brown, who laid blame for the recent terrible forest fires in California to “climate change” while many others saw such fires coming due to the buildup of pine and other natural fuels (e.g., the former fire chief of Paradise, who quit a year before the “Camp Fire” because of these dangers that local and state authorities refused to address).

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