By Keisuke Noda
Unificationism calls for the “unity” of religions. The Divine Principle (the Principle), the main text of Unificationist teachings and their systematic exposition, presents the Principle as the “new truth” to unify all religions/denominations and argues its superiority based on its capacity for unity.
Ongoing denominational divisions in the Unification Movement (UM) seem to be paradoxical, however, appearing as counter-evidence for this claim, raising questions regarding Unificationism’s capacity for unity and claim of religious superiority. Divisions run deep in relationships between families, friends, and communities, and the issue requires serious attention.
Denominational rifts raise the question of the concept of unification. What do we mean by the unification of religions and denominations? What forms does unity take? Is it a feasible goal or merely an aspirational vision? These questions require a serious exploration of the Principle.
Contrary to some opinions, the Principle’s key concepts and theses are ambiguous and there are diverse approaches to the Principle.
This article highlights the trans-conceptuality of God in Unification Thought (UT) as a possible interpretation of the Principle that may open the door to unity. I explain how this concept in UT implies the limitation of all conceptual, linguistic, and experiential understanding of God, including revelation. By imposing limits on the finality of knowledge, this perspective opens up a broader horizon in Unificationism to see the living God’s diverse works in others.
The unity of religions/denominations has socio-political-economic dimensions as well. I focus on the aspect of faith alone and propose a perspective as a step towards a complex, historical problem. I do not argue it is the definitive path for unity, but maintain such an approach can open up the possibility of unity and other interpretations of Unificationism.