A Principle Viewpoint on the Only Begotten Daughter

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By Andrew Wilson

Recently, Mrs. Hak Ja Han Moon (True Mother) has been making a point of designating herself by the title “Only Begotten Daughter.” This term designates her special status among all human beings in history by lifting up her unique relationship with God that preceded her position as True Parent.

The title is founded upon Rev. Sun Myung Moon’s words, where on several occasions he spoke of True Mother as such. Therefore, on his authority, there should be no disputing True Mother’s declaration that she is the Only Begotten Daughter.

Also, True Mother finds this title appropriate to her own life experience. She testifies in the Chambumo Gyeong that throughout her early life she felt God’s special love. When True Mother was born, her mother, Hong Soon-ae (Daemonim), had a dream in which the late Rev. Kim Seong-do, founder of the Holy Lord Church, came to her and told her to raise her with special care because she was not her own but God’s daughter. When she was six, after Rev. Heo Ho-bin, founder of the Inside the Womb Church, had been imprisoned, Rev. Heo’s mother took her aside and gave her a special blessing, saying, “You are Heaven’s bride.” From a very early age, Mother knew she had been born with a special destiny and identity.

Those experiences made True Mother who she is, long before she met True Father. Hence, when True Father first met her, he said, “Heavenly Parent, I’m so grateful that You could present to me such a precious daughter.”

During the 52 years True Parents were married, True Mother could rely on being objective to True Father. But after True Father ascended, she found it necessary to make the point that she also stands on her own foundation.

The title, Only Begotten Daughter, serves this purpose. With it, she expresses her determination to stand on her own. It also gave her strength to overcome the many trials that came upon her after she became True Mother. It is thus a fitting description of who she is.

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