It’s been a good year for biblical movies. “Exodus: Gods and Kings” is the last major biblical film to hit theaters this year, with “Son of God” and particularly, “Noah,” making waves earlier on. The first two films met many expectations, yet surprisingly, the third falls short.
Advertised as a biblical epic, “Exodus: Gods and Kings” has issues with characterization, pacing, as well as wardrobe. In contrast with 1956’s “The Ten Commandments” (starring Charlton Heston and Yul Brynner), “Exodus: Gods and Kings” is shorter, covering less of Moses’ life. Directed by Ridley Scott of “Gladiator” fame, it takes a much more unconventional approach to a well-known story. So which does “Exodus: Gods and Kings” resemble more: Cecile B. DeMille’s epic or Scott’s 2001 “Best Picture” Oscar winner?
“The Ten Commandments” is the standard by which any film about Moses should be measured, and is probably the best known religious film alongside the 1959 “Ben-Hur.” “Exodus: Gods and Kings” (not to be confused with the 1960 film “Exodus,” about the founding of the state of Israel) like “The Ten Commandments,” focuses on the extra-biblical side of Moses’ life. There are a few themes present in “Exodus: Gods and Kings” that might be a homage to those same extra-biblical themes, such as an exchange where Moses asks Ramses to improve the lives of the Hebrews and pay them wages. But that is where the similarities end, with even some biblical story elements missing. The question of why they were not included is that they probably are not realistic enough to fit into the feeling of the movie. The film tries very hard to be faithful to a realistic approach, becoming a battle between Moses and the Hebrews versus the Egyptians. The film attempts too much, and ends up not progressing much in any one area it tries to tackle.
It all begins with a prophecy, that God has not forgotten his people. After a few epic CGI renditions of Memphis at the height of its glory, Moses (Christian Bale), Ramses (Joel Edgerton), and his father, Seti (John Turturro), are sitting around a table, arguing about going to war with the Hittites.