The Marriage Has Come: Holy Wedding and Holy Community

By Thomas Selover

Unificationists recognize the Holy Wedding of Sun Myung Moon and Hak Ja Han on the 16th day of the 3rd lunar month (3.16)  in 1960 as the long-prophesied Marriage Supper of the Lamb from the Book of Revelation. “Blessed are those invited to celebrate this great event,” proclaims the angel in Rev. 19:9.

This year, 2020, marks the 60th anniversary of True Parents’ Holy Wedding, a time to renew our understanding and celebration. In East Asian life philosophy, a 60-year cycle represents a full completion and a new beginning at a higher level.

At a special gathering to mark the 60th anniversary of True Parents’ Holy Wedding, on May 8, 2020, True Mother announced a new name for our providential endeavors, namely “Heavenly Parent’s Holy Community.” At the same time, she also announced that from now on, our New Year will begin in the Spring. Heavenly Parent’s Day (formerly 1.1) will be celebrated on 3.16 of the heavenly calendar, the anniversary of True Parents’ Holy Wedding.

In the context of world religions, I offer some thoughts on these major announcements.

The Marriage Supper of the Lamb: From Persecution to Celebration

In chapter 19 of John’s Revelation, the Marriage Supper of the Lamb is prophesied as a momentous event, accompanied by great rejoicing: “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready” (Rev. 19:6b-7, RSV).

Yet, as we know, that most holy event happened in the midst of terrible persecution. True Father explains: “Despite the global and cosmic significance of that ceremony, in reality it was held in the presence of a small number of people and amid persecution that was beyond imagination.” (CSG, 1233-34)

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A Response to Andrew Wilson’s Article on the Only Begotten Daughter

By Claude A. Perrottet

This recent article, “Why Does True Mother Call Herself the Only Begotten Daughter?” by Andrew Wilson suggests that True Mother has chosen to lower herself by taking on the title of Only Begotten Daughter in reaction to failure and opposition.

While acknowledging the many insights of this factual article, I submit that True Mother (Mrs. Hak Ja Han) has not lowered herself at all, but promotes this view much in line with her role as the first woman in history to fulfill the purpose of creation. Being humble, at least here, does not mean lowering oneself.

It is undoubtedly true that True Mother had no choice but to engage in a sustained effort to create a foundation for herself, just as Jesus and later True Father had been forced to do. And it is obviously true that True Mother had to start her lonely course under circumstances that were not the ones she or anyone would have hoped for (an understatement).

True Father was entirely victorious, but he was largely deprived of the fruits of his victory, and so were God and humankind. In True Family and our movement at large, fractures had begun to appear even before True Father passed on to spirit world.

I never had any doubts about the status of True Mother before, during, or after True Father’s ascension, and believe I am part of an overwhelming majority on this point. However, when we first heard the expression “Only Begotten Daughter,” several thoughts came to mind.

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Sun Myung Moon, Spiritual Virtuoso

By Laurent Ladouce

Reverend Sun Myung Moon was born one hundred years ago in 1920. He was certainly the most global leader to come from Korea.

During his life, he built a universal movement, which gained worldwide attention in a very short period. Most observers were puzzled to see that a religious leader could conduct activities in strategic sectors so quickly and efficiently. Reverend Moon often claimed to be a very versatile person and that he had fought to achieve his mission with an extreme sense of urgency.

This versatility and velocity make him a model of a spiritual virtuoso, a concept first coined by German sociologist Max Weber.

First of all, what is virtuosity?

Having outstanding musical technique in the mastery of one or several instruments is called virtuosity. The virtuoso can play complex compositions with dexterity, velocity and mastery.

Bach, Mozart and Beethoven were geniuses in composition as well as virtuoso instrumentalists. When a genius composes profound music and plays it in a virtuosic manner, the audience receives this as sublime beauty.

In classical music, virtuosity is enhanced by live performances in concerts. With the strong communion and support from the conductor and public, the virtuoso may look possessed, as if in a trance.

A devout believer may be disturbed by the Weberian concept of spiritual virtuosity. Virtuosity belongs to the world of the arts, and it procures sensual pleasure and aesthetic stimulation, whereas spirituality aims at elevating and purifying the soul. Moreover, even in the world of the arts, virtuosity is sometimes looked down upon as being vain, self-aggrandizing and narcissistic.

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An Economic System That Honors Our True Purpose

By Alison Wakelin

Confined to our homes by a virus for which we are severely underprepared, the whole world is faced with the inadequacies of our systems.

We Unificationists, in particular, because of our high ideals, are challenged to reassess who we are, what values we are expressing in how we live, and how can we choose the best path to a future that manifests our vision for one united world (see my previous article on this site).

Besides the obvious failures of the healthcare system, from the perspective of a Unificationist, we can see that our current Western economic system fails to serve our deeper purposes in life in many ways. We spend most of our lives in debt, trying to catch up, and figuring out how to pay for healthcare, education, etc., instead of being able to invest time and love in our children.

Given that we expect to live in an eternal world after this, how can we design an economic system that allows for the greatest freedom to make our own decisions, and that enables personal growth?

Humans grow by receiving love, and by giving love, by investing effort, through relationships, by exercising their own responsibility towards living a life of value fulfillment. We grow by living for both the whole purpose and the individual purpose, and especially through investing in our children and communities.

Indigenous communities sustained their way of life throughout thousands of years, supported by nature, and without destroying that natural world. Despite its technological achievements, Western thinking, originating in Europe but now worldwide, has led us to the brink of destruction of the natural world, as now seen in the sudden clearing of atmospheric pollution as human economic activity is forcibly shut down in response to the coronavirus pandemic.

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Unification Faith Parenting: Thirteen Best Practices

By Jennifer Tanabe

Unification Faith Parenting: 13 Best Practices, by Michael H. Kiely, a recent publication I edited, is based on his dissertation for the Doctor of Ministry degree at Unification Theological Seminary.

Much more than an academic exercise, it documents the real-life faith parenting experiences of six Unification families, an opportunity for first generation parents and their adult second generation children to share what worked and what didn’t in passing on their faith.

Their honest testimonies are fascinating, funny, heartbreaking, and enlightening. They faced practical as well as spiritual challenges, adapted when things went wrong, and celebrated when they experienced success. The understanding gained from their experiences is presented in the form of 13 “best practices”:

1. Attend passionately
2. Model attendance with love
3. Read the word together and translate it
4. Trust in heaven and in original nature
5. Love each other, and love children unconditionally
6. Know and understand them
7. Converse with them
8. Practice heavenly tradition together
9. Pray for them
10. Protect their virginity for the blessing
11. Liberate ancestors and other spirits and bless them
12. Create and shape the environment
13. Keep learning, adapting and trying new things

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‘Parasite’ and Viewing a Film in One’s Imagination to Overcome Cultural Barriers

By Incheol Son

You may be curious about the Korean movie “Parasite.” The film and its director, Bong Joon Ho, won Best Picture and Best Director at the Academy Awards in February. Bong and “Parasite” also won Oscars for Best Original Screenplay and Best International Feature Film.

Their winning streak began at the 2019 Cannes Film Festival last May by winning the Palme d’Or. Wins followed at the Golden Globe Awards, the Screen Actors Guild Award (for Outstanding Performance by a Cast in a Motion Picture), and the British Academy Film Awards, to name a few. “Parasite” became the first South Korean film to receive an Oscar, as well as the first in a language other than English to win Best Picture.

Parasite,” or “Gisaengchung” (기생충) in Korean, was Bong’s descent into the “real world” from his previous films about social inequality such as “Snowpiercer” (2013) and “Okja” (2017). “Snowpiercer” was impressive because well-known Western actors and actresses were cast. I wondered, “Did they follow Bong’s direction with respect in every scene?” Later I learned they respected him a lot.

As Bong said, winning the Best Picture Oscar would not have been possible without the long-running success of the globalization of Korean culture or hallyu (한류, the Korean Wave) over the past 20 years. Especially, the boy band BTS has swept the Western world for several consecutive years. The West is now ready to recognize a new kind of cultural expression. I’m reluctant, however, to say that “Parasite” is from the East. It’s because the movie is rooted in Western culture as a motion picture. It’s like riding in a Hyundai sedan but never thinking it’s Korean.

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The Unification Community 100 Years After the Founder’s Birth: Are We There Yet?

By Franco Famularo

Where are we and where do we want to be?

By month’s end, the global Unification Family will celebrate 100 years since the birth of Rev. Sun Myung Moon and 60 years since his marriage to co-founder, Hak Ja Han, in 1960.

It might be helpful for us to take an honest look at where the Unification Community is at currently in relation to where it wants to be.

In this article, I draw comparisons between the early Christian movement and where it stood after the birth of Jesus in the year 100 A.D. and the Unification Community in 2020. Estimates of the growth of early Christianity are referred to.

Of course, there are different approaches one can take to assessing the current situation. One can be totally optimistic and conclude that the movement founded by True Parents is far beyond God’s expectations. One can be consumed by idealism. On the other hand, some may consider a more pessimistic view and conclude that the Unification Movement is not growing as rapidly as it could. Some may even say that it is in decline.

Is the glass half full or half empty?

More that 40 years ago, Rev. Moon asked a gathering of members, “Why are we here? What is our purpose?” Various answers were entertained until one young 20-year-old in the front row responded: “To restore the world,” to which the founder responded, “That’s right. We are here to restore the world.” A tall order by any measure.

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Religion as a Dream World and the Next Century of Unificationism

By Incheol Son

According to Chinese tradition, a sage named Chuang-tzu (莊子) once had a dream of a butterfly. In it, he became a butterfly flying over a garden and enjoyed the beautiful scenery:

Once upon a time, I, Chuang-tzu, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was Chou. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man.

This story reminds me of the movie, “Inception,” where the people of reality become significantly confused from cyberspace. People need the “kick,” the only way to show whether the world one belongs to is physical reality or cyber reality. In particular, what impressed me was the scene full of the poor lying on beds in a dark room, connected to a device that enables them to “live” a happy cyber-life. Watching the movie in a dark theater, I was confused after it ended, wondering whether I held the kick in my pocket to return to reality.

Sigmund Freud discussed in his book, Dream Psychology, the will to remain in a dream. When the desire to remain in a dream is so strong, the dream itself twists all the physical senses caught into a dreamer. Light, sound, smell, and touch are transformed into properties in a dreamy scene.

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Passing on Our Religious Tradition to the Next Generation

By Jennifer Tanabe

My new publication, The Quest to Pass on our Religious Tradition to the Next Generation, co-authored with Dr. Rollain Nsemi Muanda, discusses the difficult challenge faced by all parents of faith in passing on their tradition to their children. The following is based upon excerpts from this book.

*     *     *

When we think about passing on our religious tradition to the next generation, we can assess how successful our parents were in passing on their religious tradition to us, their children. If we happily accepted our parents’ religion, there is no problem. The job was well done.

However, in many cases, including both of the authors, the children do not accept the religion of their parents, never committing fully to the beliefs, values and traditions. They pursue their own quest, searching for answers that they did not find in their own parents’ faith tradition. They may reject outright their parents’ beliefs to join a different religion, or even embrace atheism. In such situations, how should the parents respond?

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