A Street Filled With Spirits of the Long-Term Dead

By Larry Moffitt

It’s morning rush in the spirit-filled streets of Seoul, at the corner of overpriced hotel and shoe repair guy. In the corner coffee shop the cup is held close in both hands, fingers of hot, steamed aroma gently massage my face. I pause to solemnize the moment before taking the first sip. No other taste of coffee the rest of that day will be its equal. My early-hour grogginess and that very first slurp run toward each other in slow motion across a meadow, jump into each other’s arms and tumble as one into the waving wheat as the violins reach a crescendo.

People who want to live to be a hundred and ten never eat chocolate-filled croissants, but I heard on the bedside radio that today is National Self-Sabotage Day. I’m always good for a holiday. People have written whole chapters in cookbooks about the natural harmony of coffee and chocolate. You would instantly trust the intentions of a country that had a steaming cup of hot coffee and a chocolate-filled croissant on its national flag. That would be a nation that knows peace.

At a back table of the coffee shop by the window, my attention is drawn to something unusual outside and I briefly touch the glass because I want to assure myself that at least something, the window, is tangible and real. I am watching spirits plod along. Spirits usually know they have died when they naturally cross over. These folks I am watching may not have gotten the memo. They appear to be earthbound spirits, marooned between here and there, and for about twenty seconds I can see them. There are hundreds of them walking along, still going to work, as they must have done for decades during their lives.

They look less distinct to me than the living. They are dull and slightly faded. The living walking past the window, and the dead, pass among and through each other without noticing. As a group, the spirits look less hopeful or expectant than the living commuters. The spirits look as though they have exhausted their to-do lists. There is nothing new to accomplish, no new appointments or meetings, no calls left to return. Not a one of them looks content. A few are obviously anxious. Perhaps they know something is amiss, but what?

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Fixed vs. Growth Mindset

By Eileen Williams

Unificationists all desire to live for the sake of others, become tribal messiahs to our loved ones near and far, and reach out to our families with the message of love and hope that inspired us decades ago.

After going through so many crises and phases as a movement, many of us feel an urgent need to reflect on what works and doesn’t work in terms of nourishing and growing our roots — whether that involves community activism, event planning, or reaching out to our second generation.

To move forward, the first gen, in particular, need to develop what is popularly known today in education pedagogy as a “growth mindset.” This is in contrast to a “fixed mindset,” but more about that later.  Let me explain what the two are and how a growth mindset might be applied to our unique faith community.

“Growth mindset” is a term coined by Stanford psychologist Carol Dweck to explain how children learn.  The latest research shows that the brain is far more malleable than previously believed. Research on brain plasticity reveals how connectivity between neurons can change given new input and experiences. Medical cases of stroke and brain damage have demonstrated in surprising ways how neural networks can grow new connections while at the same time strengthen existing ones.

What this proves is we can increase our neural growth by the actions, choices and decisions we make. Asking questions, using problem-solving strategies, even experiencing failure and trying again all serve to help a child learn.  Studies have shown that when educators can change student mindsets from fixed (“I can’t do this, I fail at this”) to growth (“I can keep trying, step-by-step”), then motivation and achievement is increased.  But why stop with children; aren’t adults strengthening their brain connections as well?

In her 2006 book, Mindset: The New Psychology of SuccessDweck describes a growth mindset as one that “thrives on change and sees failure not as evidence of unintelligence but as a springboard for growth.”

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Emerging Women’s Ministry

By Grace Selover

Jesus taught the early Christians that they should open their eyes, look closely at the fields and realize the harvest is plentiful but the workers are few (Matt. 9:37). Indeed, the current situation of the Unification Church is as pressing as it was in Jesus’ ministry.

With the Vision 2020 deadline approaching, there is immense demand for the workers of God to labor in the field of evangelism and ecumenism for the Unification Church, particularly in pastoral ministry. From the visitation of individuals to pulpit supply of the church, from the revival of church life to influential contributions for society through Heavenly Tribal Messiah ministry, more activists are needed.

Where can we find these activists?

Currently, there are women who are lay leaders in local churches working behind the scenes. They are organized to support and revitalize the life of the church and provide pastoral care to church congregants in support of their pastors and church ministries. They reach in to current congregants to help them become more engaged in the vitality of the church, as well as reach out to new members and the general public by identifying, helping and serving their needs. They consult, educate, cultivate, communicate, and evangelize with members, converts and supporters.

These women juggle multiple tasks and roles of being a mother, wife, daughter, and sister at home, as well as a team leader, counselor, mentor, cheerleader, and friend in the church setting. Many times, those roles and responsibilities leave them feeling exhausted. But their biggest challenge and limitation is they feel unsupported and unappreciated.

There are two sides to the phenomenon currently in the Unification Church. On one hand, there are many lay women leaders in the church who have worked voluntarily for decades, supporting their local church ministry, keeping church life going, and maintaining the church to be functional in the local pastoral ministry.

On the other hand, even though they have the experience, ability and capacity to lead, they are often overlooked or ignored. They ought to be appreciated, accepted and acknowledged formally as teachers, lecturers, preachers, evangelists, assistant pastors or even pastors.

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Love, Soccer and Rock ‘n’ Roll

By Thomas Schuhmann

It was a staggering moment for many of his fans when Germany’s funniest entertainer, Thomas Gottschalk (his name means “God’s fool”), 68, announced in March his divorce from his wife, Thea, after 42 years of marriage.

The couple seemed to be living proof that century-old values of fidelity within a marriage bond could stand rock solid in the treacherous waters of show business, an example for many of his peers.

Yet, what seemed everlasting on the outside had finally given in on the inside, and “Tommy” had already provided for a successor to his ex-wife. A life of rock and pop, and he is a connoisseur, did not keep his love life from petering out. It made me wonder, on that particular day, what one could do to avoid that.

“Are you alright?” Mr. V. the Siemens technician asked me, while I was the security guard at the reception desk, after he ordered that I should call up Ulli, as the other house technicians were occupied. He didn’t say “how are you,” but played a fast ball like a soccer dribbler and passed it to me.

After a while I said, “I struggle along.” After Ulli and Mr. V. did their job, they chatted in the backroom of the gate. I thought the time was right to interrupt them. “A question to the experts. Why wasn’t there a sabotage alarm in the marriage of Thomas Gottschalk? If there had been a fault message, the marriage could have been rescued.”

“If the interest is no longer there”, Mr. V. replied, “the interest in each other, then probably they grew apart. Her living in Malibu, him in Germany.”

“It used to be called love, or fidelity,” I said. “Now it’s called interest.” Ulli giggled and kept his arms crossed. I had equalized, and the match was now tied 1-1.

“I’m married for the third time.” Mr. V. continued, “Two marriages are already behind me.”

“What a pity,” I said.

“The first one lasted five years,” he said mercilessly. “I confronted my ex-wife with the choice, either your mother or me. She wanted to stay in her mother’s house, lacking in independence, but she couldn’t cope with the baby, and I bore the consequences.”

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Reflections on True Mother’s City of Refuge Speech

By Tyler Hendricks                    

In her April 6, 2019 speech at the City of Refuge Church in Gardena, CA, Dr. Hak Ja Han Moon made significant statements on environmentalism, the ethics of nations, the use of force, and her course as the True Mother. Her speech has raised some discussion among Unificationists. Here is my understanding of her statements.

Environmentalism

I categorize environmentalism under what Divine Principle (Ch. 1) calls the third blessing, through which “the entire universe becomes yet another good object partner giving joy to God.” No one can deny that we are not caring for the earth as much as we should. We certainly are not achieving the oneness with nature that Principle considers our original birthright. And indeed cultural Marxists exploit the problem, subverting young people’s love of nature for political purposes. Which means those young people, including some of our second generation, stop listening to someone who is complacent about the environment.

So, first of all, Mother has to assure those young people that she agrees with their concerns; she’s with them that climate change and ocean pollution are issues. Then idealists on the left say, great, this woman gets it. But then look at True Mother’s solution. It has nothing to do with carbon credits and bans on plastic straws.

Here’s what she said: “We should attend God, the Lord of creation, live in accordance with the eternal principles of creation and find the right solution.”

And then she went on to reject the view that science has all the answers. In fact, she stated that blind faith in science is actually part of the problem. She stated we are not here to live convenient lives, and that God and the marriage Blessing are part of the solution:

“What I am saying is that we should live in line with the principles originally established by God. …Blessed couples who received the Blessing today, you would not want your beloved children to live in an even worse environment than today’s. Isn’t that so?”

True Mother steered the conversation toward the headwing solution: attendance of God and the marriage Blessing.

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Excuse My Religion While It Slips into Something More Comfortable

By Larry Moffitt

I was speaking with the minister of a very large Christian church in Houston. We were in his office discussing the enigmatic lightning rod personality that is Reverend Moon, who was still living and quite active. He asked me by whose authority was Reverend Moon ordained a minister? A legitimate question. I replied, “Jesus spoke to him on Easter morning in 1935 when he was fifteen, and gave him his mission. So I guess that was his ordination.”

The minister’s back stiffened. He glared, making fists in his pockets. “Jesus did not speak to Reverend Moon!”

“I see,” I said. “I have to wonder how you could possibly know that.” I spoke evenly and without a hint of disrespect. If it’s audacious for me to believe that Jesus actually spoke to him, isn’t it also audacious for someone living on this side of the veil to be confident about what Jesus does to fill his time on the other side? Does he putter in the garden? Write music? Continue to guide people’s spiritual lives? I should have followed up with these questions because at least he knew what Jesus does not do: He does not speak to people.

“Well, God also spoke to him,” I added helpfully.

Surely this would clinch it because God has gone on the public record many times. I mentioned as examples, Noah, Moses and John the Baptist, in whose honor this minister’s church was named. It’s well-documented phenomena, so surely it would be easy for him to accept that God can speak to people if he wants to. But alas…

“God doesn’t do that anymore,” he said, slamming the door on the conversation.

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Mega-Cities and the Globalization of Religions

By Ronald Brown

At the dawn of the 21st century, the mega-city is rapidly becoming the stage for the transition of local religions to the status of global religions. Once relegated to the margins of world religions, migration to the world mega-cities has catapulted them to the status of world religions.

This article analyzes the five stages in the globalization of religions and applies them to the Unification Movement in the context of developments in Caribbean culture. The stages are: religions in the mega-city; the role of the media globalizing religions; the establishment of a formal clergy; the institutionalization of religions; and, religions and academia.

Religions in the mega-cities

United Nations statistics show that over half of the world’s population resided in cities over one million in population as of 2007 and urbanites are predicted to comprise 70% of the world’s population by 2050. These statistics include rural residents fleeing poverty to cities in their own country as well as mega-cities in other countries.

Among these new urbanites are some 60 million settlers from the Caribbean islands. This demographic reality has a double effect on the migrants. Firstly, Caribbean people are being transformed from residents of isolated islands into global urbanites. The majority are uneducated poor rural farmers fleeing poverty, landlord oppression, and semi-slave factory work. They establish urban ghettos in their new mega-city home and seek to recreate a semblance of their island homelands.

Secondly, in this often hostile mega-city environment, the migrants cling to the religions, cultures, and traditions of their island homelands. Isolated, fearful, and often persecuted, they construct ethnic neighborhoods. Often the citizens of their new homelands are intrigued by these exotic newcomers, visit their neighborhoods, and attend their religious observances. Suddenly, a local island cult is a global reality.

The Unification Movement was founded by the Reverend Sun Myung Moon in Seoul, South Korea, in 1954.

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CAUSA Work in Real Life

By Thomas Schuhmann

As I studied German and English literature in order to become a teacher, I sometimes cannot help but wonder why my life led me into the profession of a security guard, teaching me to raise my fists up and staring things straight in the face instead of beating around the bush.

Let me first express my gratitude to the man of my heart, Rev. Sun Myung Moon, because he is a forgiver and on the same wavelength as a Catholic poet who I much admire, Reinhold Schneider. Schneider wrote something like: “I learned the best things in life from my enemies.”

Because I grew up with my grandmother and her three daughters, I became oversensitive in life, a freak, very far from being the “Real Man” we used to sing about in CARP.

My life had turned into a catastrophe; I became self-destructive, in the wake of my rock and roll idols. When Rev. Moon matched me to a Brazilian factory worker, he seemed to tell me in plain language: “Buddy, you’re a dreamer, so you need a hard-working wife, otherwise you will starve.” You know how arrogant students can be, heads deep in books, mistaking themselves for another Dostoevsky or whoever. In reality, they often live in an ivory tower, estranged from life.

When German unification came in 1989, sentimental pictures, cries of hurrah, brotherhood in action could be seen on TV and the mass media. Everybody was hysterically joyful, having experienced the walls of Jericho tumbling down just like in the Old Testament.

I felt bored in the West and decided to become a teacher in Brandenburg, surrounded by the old structures of the GDR. My project sank like the Titanic, but I felt so sorry that I could not befriend those people who resented me and prayed for them. I gave all my books away as presents before I left.

Back in West Germany, all those guys you really didn’t want to meet came over, tough guys who were soldiers, spies, Stasi (East German State Security) people, and rather well-prepared, they took over the jobs in the security industry, ready to rumble. What did I learn from them? I learned to work 12 hours shifts non-stop for the last 20 years, living between madness and desperation. My wife, however, stuck it out with me. It takes a Messiah to spot such a woman; I for sure would not have been able to look into the deep and find her.

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Insights from the Bible for a Scripture of True Parents

By Andrew Wilson

I recently returned from a conference in Korea that asked, “What should be in a scripture that testifies to Rev. Sun Myung Moon and Dr. Hak Ja Han Moon as True Parents?”

In considering this question as a biblical scholar, there is no better starting point than to examine the Bible and its testimony to Jesus Christ. The elements of that testimony made the Bible an effective witness, which spread the faith of Jesus to the more than two billion Christians throughout the world.

There are many elements to that testimony which make it effective. For example, the Gospels make effective use of narrative, present Jesus’ words as short, pithy sayings, and convey his teachings through parables and incidents that are short and easily impress themselves on the mind. Words of Jesus are interspersed with his actions, creating a dramatic narrative.

There are also conversations between Jesus and his disciples that convey his teachings. Finally, there are theological assertions about who Jesus is. Through these literary devices, the four Gospels in little over 100 pages convey a clear impression of Jesus and his work.

I would like to see a scripture of this sort written. I envision it would not be an extensive anthology like Chambumo Gyeongour current scripture of True Parents. To keep it concise, it would have to be selective rather than comprehensive. Designed to move the heart, it would be short enough to be easily digested by all people of the world.

However, I leave aside this issue of style and form, although it deserves attention in its own right. Rather, I explore certain issues of content, focusing on three points: 1) The historical context of the advent of Jesus and its significance for True Parents; 2) the lack of historical context for the advent of True Mother; and, 3) the issue of endings.

The Historical Context of the Advent of Jesus and Its Significance for True Parents

The Bible includes as historical background the providence in the Old Testament that culminates in the Jewish messianic expectations and prophecies about the Messiah. These it weaves into its accounts of Jesus.

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