Reclaiming January 1 for a Heavenly USA?

By Alan Jessen

This year, on January 1, True Mother, Mrs. Hak Ja Han Moon, had a midnight prayer and gave a motto, an event which was live-streamed. This may be an indication of her reinstituting in some way the observance of the New Year by the solar calendar.

Why is this important?

Consider Romania.  For 45 years under communist rule, Christmas was forbidden to be celebrated as a public holiday.  By law, there was no mention of Christmas, no days off for Christmas, no “Merry Christmas,” or even Santa Claus.  The Romanian communists tried to detract from Christmas by making grandiose plans for January 1 as a public holiday.  Communist doctrine was taught in schools from kindergarten through college.  Religion was considered the opium of the masses.

Despite this, they could not remove Christmas from the hearts of the people and on December 25, 1989, when dictator Nicolae Ceausescu was no more, the Romanians broke out in joyful cries of “Cracium Fericit” or “Merry Christmas,” and shouted out at the top of their lungs.

When I finished reading about this, I asked myself, what public holiday, what tradition do we Unificationists in America have that could sustain us under such conditions for two generations?

Think about what easily recognizable annual event we have as a tradition that can serve to unite us as one family at one time across America; that affords parents an opportunity to reinforce our values of putting God in the center of our lives; and, that serves best to create lasting spiritual impressions for our young ones?

During the years True Parents lived in America, that day was God’s Day — celebrated on January 1st.

We recently finished our 2019 Holy Week in Korea — a combination of Heavenly Parents Day, True Parents Birthday and the sixth Foundation Day.  Although I never attended these events in person, I can observe that True Mother has done a fabulous job of creating a world class hyo-jeong culture experience.  It is overflowing with dance, music, high-spirited celebrations, meetings of our global leadership, and opportunities to recognize and involve world-level leaders on issues of global peace.

Yet in America — as elsewhere in the world outside of Korea perhaps — I wonder how deeply this “livestream” experience penetrated the minds and hearts of our families (and youth)?   Looking back to the years of experience of God’s Day in America with True Parents, it had that special power, that magic, that I am sure was felt in Korea.

Would it not be possible to have both?

What if we celebrated Heavenly Parents Day internationally in Korea by the heavenly calendar and also fulfilled Rev. Moon’s original vision for True God’s Day by celebrating it on January 1st according to the solar calendar and proclaiming it as God’s Day in America?

Looking back to what Rev. Moon intended for God’s Day, he made it the most important day, the most sacred moment, when the clock would strike midnight and we would welcome a new year.  We would fast, repent, reflect, and set new determinations, wish each other “Happy God’s Day,” celebrate together.  As a collective community experience, this tradition has disappeared in America since it became observed according to the lunar calendar.  Its spiritual rejuvenating power hollowed out.

In The Tradition – Book One, on the significance of Holy Days, it states: “[W]e traditionally celebrate five major Holy Days each year — Gods Day, Parents Day, Children’s Day, Day of All Things and True Parent’s Birthday.  God’s Day is celebrated on the first day of the year according to the solar calendar.  However, the other Holy Days are observed according to the lunar calendar.“ (p. 83)

Father is quoted: “We must look forward to an official holiday.  Only by establishing a good tradition in this way can we have our offspring establish the same tradition of life.  On official holidays we must share everything with one another and live joyfully while God rejoices…” (my italics for emphasis)

He continues: ”Each country has its own holidays. For example, in the West many days such as Father’s Day and Mother’s Day are celebrated.  Yet no one had ever proclaimed or celebrated a day for God.  Religious leaders have made many proclamations, but none mentioned this obvious omission, which should be the most important holiday — God’s Day.” (p. 100)

If God’s Day was intended to be the “most important holiday,” can that be accomplished by it shifting every year according to a calendar foreign to a country’s life?  Ask an adolescent in the U.S. when is Mother’s Day and you might get the right answer: the second Sunday of May, followed by Father’s Day on the third Sunday of June (and we hope that in time Parents Day would be widely recognized on the fourth Sunday in July).  These are cultural holidays that connect all citizens regardless of race or religion and provide annual opportunities to celebrate, establish traditions and reinforce values centering on the family.  Notice also that these days are on the weekendswhen it is assured that most people are not working.

I believe Father had the same thing in mind for God’s Day.  It has a vertical dimension, obviously, but his words also speak to the idea that God’s Day would become an annual day to reinforce the ideal of living God-centered lives where God is put first.  How beautiful!   It flowed easily from there that as each year was dedicated to God on the first day, so too would each month and week as we gathered for morning pledge at 5:00 am.

These traditions helped form our distinctive culture — the Culture of Heart — that we are trying to express and model as we build the universal family centering on True Love (Pledge #4).  Anyone who practiced these traditions can testify to their spiritual power.   Sadly, they are becoming lost and are not generally being inherited by the next generation.

“National Prayer to Open the Era for a Unified, Heavenly Korea,” True Mother’s New Year Speech, Cheongshim Peace World Center, January 1, 2019.

Midnight Prayer on December 31 worked.  Celebrating on January 1 worked.  People already had the day off and could gather in their communities to “share everything with one another and live joyfully while God rejoices.” It was a clean and pure offering; while the world partied, we celebrated with God. It was a tradition that strengthened us on every level — even protecting us (and our children) from getting sucked into the culture of the world.

Let’s be honest: a floating mid-week holiday in February does not naturally work in America. It seems to me it can’t accomplish the goal as originally intended.  From another perspective, today’s celebration of Heavenly Parents Day as part of Holy Week in Korea could be considered a religious holiday for Unificationists — and a beautiful one — yet I doubt it will grow into a cultural holiday that could serve as a new tradition to elevate a day for God, transforming the culture in America and bringing people of faith together in pursuit of that goal.

Traditions are part of and help shape a culture.  Tradition “consists in the passing down of beliefs and practices from one generation to the next.”  So what do we want to pass down?  Do we want our dads and children watching football bowl games on New Year’s Day rather than making a holy offering to start the new year?

Good traditions are hard to start.  It is much easier to keep an existing one than start a new one.

In True Mother’s Anthology, Book 1, she has a chapter on “Tradition and Inheritance” where she addresses the challenges (p. 137).   She calls us to “stand and live in the same realm of heart as your parents.”  How do we accomplish that?  Traditions help.  True Mother says, “While I am still alive on this earth, I will develop True Father’s legacy and establish a tradition so that it can shine in the future.”  I believe the God’s Day tradition in America brings us to stand (literally) in the same realm of heart as True Father as he prayed to comfort and liberate God’s heart and claim the year, month, week, and day for Heaven’s will.

Father studied Jesus’ life deeply.  He spoke incessantly about walking a sacrificial path as necessary to indemnify the past and create a new culture.  In his speech “What We Should Do in Our Lifetime,” Father said: “Jesus lived such a life.  Jesus walked his life with Heavenly Father in all circumstances.  This kind of path is the only one by which we can deeply implant the heavenly tradition in the satanic world and thereby allow them to inherit our historical accomplishments.”

I believe our mission to save America will benefit from a visible cultural tradition that represents our True Parents heavenly tradition; one that can stand the test of time and allow their historical accomplishments to be inherited.  Consider how this might help deepen our tribal messiahship work.  What if we could reach out to our newly blessed tribe members and invite them to our vibrant God’s Day celebrations?  We would not be competing with their existing religious practices, but introducing them to the vision of Cheon Il Guk; a natural God-centered way of life.

Father clearly intended for us to stand out, to correct the “obvious omission” of not proclaiming or celebrating a “day for God.”  Such a cultural day will help us fulfill our role to lead a post-denominational movement in America that will unite Christianity and all believers — One Family Under God celebrating God’s Day “with one another and living joyfully while God rejoices.”

True Mother is unleashing our individual identities, creativity and responsibility by changing the names of the Family Federation to include “for a Heavenly USA” or a “Heavenly Korea,” etc.  This is a beautiful, empowering new direction.

Let us seize this opportunity to boldly take ownership for America as the Elder Son Nation and advocate for creative changes where necessary.  There is no conflict.  For victory in Tribal Messiahship to save America, we can do both.♦

Alan Jessen lives in Cedar Falls, Iowa, with his wife Margaret.  They have two children and four grandchildren. He has a degree in economics and is a self-employed business owner.  He has served as State Pastor for 14 years and three years as a member of the National Council.

Photo at top: Mrs. Hak Ja Han Moon gives her New Year 2019 speech at Cheongshim Peace World Center.

16 thoughts on “Reclaiming January 1 for a Heavenly USA?

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  1. We have, and I know many others have, celebrated “Solar God’s Day” for many years now. The lunar calendar is mostly forgotten and thus the holidays and celebrations associated with them, so for many there are two God’s Days.

    1. I wholeheartedly agree with the article regarding God’s Day. I have heard many other members say the same.

  2. What about celebrating True God’s Day on 1-1 (according to the solar calendar) and on the 1-1 (according to the Heavenly Lunar calendar)? Consider that in Korea, 1-1 (HC) is celebrated as Seollal, a beautiful holiday. I thing that in the future, all citizens of CIG will celebrate God’s Day at different times of the year.

    1. Excellent idea. Alan’s idea here is to make it officially observed, as it once was, along with the lunar date that’s usually in February. I think it would help strengthen the tradition of True God’s Day with the next generations.

  3. A main point is to put God first in everything we do: start each day, week and year with a prayer. Start each major trip, new building purchase, or other activity with a prayer. This doesn’t always happen the same time for everyone. The day in Korea starts at a different time than a day in America: we pray at different times. When the year starts on a different day, it seems like it should still be the same: we start it with God. We want to rejoice with True Parents on their celebration and be with them as much as possible on their New Year, but that should not negate putting God first in the New Year here.

  4. If the first day of the new year is going to be reclaimed and sanctified again, then why stop there? Why not start holding Pledge again at 5:00 a.m. on Sundays, the beginning of each new week. Of course, 5:00 a.m. Pledge can also be held at the beginning of each new day, with a daily closing prayer and reflection, completed preferably before 12:00 midnight.

    1. Exactly. Of course we as families can choose to keep these traditions going, but without the reinforcement of traditions by the whole body, they fade. I believe making God’s Day a part of our identity and habit again, it would help bring back the concept of pledge and prayer on the first days of the month and week also.

  5. One minor correction. In the Family Pledge, the words “centering on true love” form an adverbial phrase, and so cannot describe the noun group “universal family”. Rather, they describe the transitive verb “pledge” wherever it appears, showing the mode or way in which we will do the things that we pledge to do (the Korean even contains the transitive verb meaning “do”). To describe “universal family”, “centered on true love” would have been used.

    Thank you for your remembrances.

  6. What you write here, Alan, applies to Europe as well. I wholeheartedly support your concern and the arguments you bring forth. I want to discuss it with the leadership here in Europe and see how we can support your initiative.

  7. Making God’s Day a part of our identity and habit again would help bring back the concept of Pledge and prayer on the first days of the month and week also? When was Pledge at the beginning of the month and week discontinued? I did not see that memo. Tonight starts daylight savings time — I can sleep in with a clear conscience!

  8. It may make sense for the movement to straddle the East-West divide by maintaining the observance of January 1 as well as observances around the Chinese New Year as it’s unclear whether the U.S. or China will win the contest for global dominance in the 21st century.

    God’s Day and Sunday morning/first day of the month or daily pledge services worked for the movement’s first generation in setting clear boundaries with the world. First generation converts were also to maintain the monastic-style dedication required for regular 5 a.m. observances. However, it’s not clear that model applies to succeeding generations who are less invested in separation from the world.

    “Reclaiming January 1 for a Heavenly USA” has a “Make the Unification Movement Great Again” feel. The question is whether that is backward- or forward-looking.

    1. That is a valid question. How about this for a test? Traditions that hold onto narrow positions might be backward-looking but traditions that build a basis for universal expansion would be forward-looking. My argument is that it serves both our community purpose and a unifying purpose.

  9. I agree wholeheartedly with this proposal. The Western world uses the solar calendar and so the start of a new year is January 1 — always a holiday, just one week after we celebrate the birth of Jesus. Seems about right to me.

  10. Sally,

    I wholeheartedly agree with this proposal also. By reviving Jan. 1st as God’s Day, we are celebrating a greater potential than just a drinking secular holiday. We can inspire other people of faith to celebrate this first day of the year as a “Greater Awakening” for renewal and transformation of our culture. Nothing wrong with aspiring to be Great. As our founder often said, “Are you going to be grey…or great?” By pulling our nation up, our people can then contribute more to others and the world. Yes, we are “in the world” but not “of the world.” Many Christian churches also claim secular holidays, such as Halloween, by creating “Harvest Festivals” inside their churches that stand for God and Family. Otherwise, we risk losing our significance in an entirely secular culture.

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