“Christ at the Second Advent, who is to come as the center of Christianity, is the person of the Maitreya Buddha who is to return according to the teachings of Buddhism, the True Man who is awaited in the Chinese religious tradition, and the Chongdoryong for whom many Koreans yearn. He is the central figure whose advent is expected in other religions as well.” (Exposition of Divine Principle, Part I, Chapter 5: Resurrection, Section 3: The Unification of Religions)
This passage is familiar to all Unificationists, and it is our understanding Sun Myung Moon is the fulfillment not only of the Second Coming of Christ but, together with his wife, Mrs. Hak Ja Han Moon, fulfills the ultimate role of the True Parents of humankind. Thus, we easily recognize the Mahdi in this role of the awaited returning central figure in Islam whom we can see fulfilled in the True Parents.
But what about Hinduism? If there is no corresponding central figure in Hinduism, with a billion adherents, how will all religions come together under one God, one True Parents?
I knew little of Hinduism until recently, finding the many gods, some with the heads of animals or many arms, rather unattractive. On the other hand, the greeting “namaste,” which a colleague at an interfaith gathering explained means “I bow to the divine in you,” has a deep spirituality that impressed me and evoked my respect.
When I reflected on it, I knew there must be common ground with the other religions, and this must include the expectation of a messianic figure to come, soon.