Many members have asked what is the Unificationist position on cremation. As a dynamic Movement relating to our Heavenly Parent, it is natural our traditions will continue to be reexamined and updated. Such is the case with our position on cremation.
The Tradition, published in 1985, was the first attempt to describe in an orderly form the official traditions of our faith – attendance, prayer, pledge, holy songs, holy salt, holy grounds, tithing, holy days and holidays, and birth and death rituals. It also put in writing for the first time our position on issues such as abortion, contraception, circumcision, as well as cremation.
Regarding cremation, it was declared to be “not in accordance with the Unification view, as it does not allow the physical body a natural return to the physical (material) world.”
After the ascension of Rev. Sun Myung Moon in 2012, the movement’s leadership passed to his wife, Mother Hak Ja Han Moon. On the one-year anniversary of Father’s ascension, Dr. Chang Shik Yang, former FFWPU Continental Director, North America, spoke with Mother and asked about cremation. She acknowledged that cremation has become common in Korea among members. Statistics are not available for the movement, but in the general population of Korea, almost 80% of people who die are cremated, while in Japan it is nearly 100%.
According to Seoul’s Hankyoreh newspaper, “A recent study shows eight out of every ten funerals is now carried out by cremation. It’s the result of a combination of factors, including changing family structures, more favorable perceptions among South Koreans, and a lack of space for burials.” There has been a big shift in South Koreans’ thinking due to Western influence and recently a strong government push to consider cremation as a way to save space. A law passed in 2000 requires anyone burying their dead after 2000 to remove the grave 60 years after burial.