Want To Be a Minister?

Silohuette of Preacher

By Tyler Hendricks

14_12_CfE_Tyler 10.55.08 pmThe path to professional ministry would seem to be simple, but it is very complex — for the aspirant and for the community they hope to serve.

In order to ordain their spiritual leaders, i.e., pastors, religious institutions have to: define their purposes, their beliefs, their standards of practice for members as well as leaders, put all this in writing, and set up methods to inculcate these things. Methods include general pastoral care and education as well as pastor preparation, measuring people’s performance in achieving them, and helping people overcome their failures in achieving them.

One indicator of the difficulties involved is that our Unification community, after over 60 years of formal existence and spreading throughout the world, has no ordination. What does one do to become a Unificationist pastor? What do pastors do? Do we even want pastors? Should pastors get paid? How do we assign a pastor to a congregation? By election or appointment? We have no formal or consistent answers to these questions.

Another indicator is the fact that it was not until now that we in the U.S. have set forth publically what it means to be a Unificationist, what is unique about us, what is our position on smoking and drinking, abortion, religious freedom, and many such matters (to get involved in this discussion, see the PDF “FAQ” on the FFWPU-USA site).

From the viewpoint of human history, this is not surprising. It takes religions a long time to decide these things. And there is a very compelling reason: in reality, for religions that last, the answers to these questions are not decided by theory, but by practice. We could call it “form follows function,” or use the traditional saying, “necessity is the mother of invention.”

What follows is a progress report on how this is working for our Unificationist community here in the U.S.

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Justice, an Antiquated Notion


By Alison Wakelin

Alison WakelinThe American justice system, “the best in the world” as we often hear on Sunday morning talk shows, has become a travesty of its former self. Even the most foundational of truths, the presumption of innocence until proven guilty, is under severe threat today. Like justice, it is becoming an antiquated notion.

Twenty-five percent of people in jail in this nation have not been convicted of any crime but are confined because they cannot come up with cash for bail. And for what are they waiting? Most of us assume they are awaiting trial, but it turns out only 3 percent of them will actually get a trial. 97% will plead guilty to something, even if they are totally innocent, rather than risk a longer sentence by appearing before a jury, on the advice of their defense attorney. This defense attorney may well have spent only five minutes reviewing the case before giving this advice, because it has nothing to do with the defendant. It has everything to do with the system.

In too many states, there is no requirement a prosecutor demonstrate criminal intent. Possibly for those who can afford an expensive defense attorney, this would be brought up as a defense, but generally, intent is irrelevant. Overwhelming numbers have now been criminalized by the system, as evidenced by the fact that with 5% of the world’s population America has 25% of the world’s prisoners. It seems highly unlikely that Americans are so much more inclined than the rest of the world to have criminal intentions, and so we must look elsewhere for an explanation.

The result of these overwhelming numbers has been a great increase in funding for prosecutors, with no corresponding increase for defense. It is a prosecutor’s dream. And to assure convictions, prosecutors simply have to add in a charge that carries with it a six-year mandatory minimum sentence. Few defendants are willing to risk this when they can plead guilty to a lesser charge that puts them in jail for a mere few months, or even lets them out with only probation.

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