By Keisuke Noda
Unification Thought, as systematized by the late Dr. Sang Hun Lee, is currently the only major “philosophical” exposition of the Divine Principle in the Unification Movement. While some appreciate Unification Thought, others find its contents puzzling. I am both fascinated and perplexed by Unification Thought. In this article, I articulate some critical areas to be explored in transitioning from Unification Thought (UT) to Unification Philosophy.
What is the heart of philosophical discourse? It is self-examination. Many may recall from high school or college the Socratic method or the emphasis on self-examination. Self-examination is intrinsic to the discipline of philosophy. Philosophy examines its points of departure, presuppositions, approaches, and processes of reasoning. It questions and tries to justify its own discourse: why, how, and where it can start, proceed, and finally conclude.
UT lacks in the area of self-examination. It is a reiteration of various truth-claims from the Divine Principle (DP) with some additional truth-claims. It presupposes various assumptions from the DP without critically examining them.
In philosophy, the reader does not necessarily share the same assumptions with the author. Yet, readers can learn from and gain irrefutable insight through the author’s rigorous process of reasoning. For this reason, non-believers can enjoy reading Augustine and gain invaluable insight and theists can learn from reading Nietzsche and Sartre, who were radical atheists. Readers learn more from honest and sharp critiques than mediocre apologetics.
The lack of critical self-examination is the most glaring deficiency of Unification Thought, which therefore makes it unattractive to some readers.