The Abundance Mentality, with Biblical References

By Esfand Zahedi

As many teachers and prophets have taught, and as supported by scientific and historical evidence, our experience is largely shaped by our perception.

A person who expects the worst, or the commonplace, is very unlikely to attract positive things or even see them if they surround him. A person with faith or a good attitude is likely to invite good experiences and frame seemingly negative events in a positive light.

If faith doesn’t lead to a life-affirming and optimistic attitude, it can hardly be called faith. Faith should lead to the conviction there is a universal answer to our inner desires and an infinite supply of good things for all; that nothing can be “too good to be true” if goodness and truth have the same Source. Convictions like these constitute what I call an “Abundance Mentality.”

Many human fears are unnecessary and debilitating. Jesus declared, “I came that they may have life, and have it abundantly” (John 10:10). When the multitude came to Jesus with their troubles, he comforted them and — without affirming their thoughts of scarcity — pointed to the infinite abundance and responsiveness of the Father.

How much of our trouble arises simply from want of faith? A mentality or attitude contains an element of faith when the mind assumes a truth that transcends immediate experience. Seeking to define “faith,” I find this a solid definition: “Now faith is the assurance of things hoped for, the conviction of things not seen… By faith we understand that… what is seen was made out of things which do not appear” (Heb. 11:1, 3).

Things seen (our outer conditions) were made out of things unseen (our inner beliefs). With our minds we frame the world around us, be it a world of selfishness and poverty or a world of harmony and wealth. The greatest benefits life has to offer are obtainable by changing the mind. By change of mind is meant not a mere change of opinions, but the transition to a new mentality. The word “repent,” from the Greek metanoia, means “to change the mind.”

“Repent, for the kingdom of heaven is at hand” (Matt. 3:2).  Change your minds, for all the wonderful and good gifts of life are readily available, within your reach. We have the freedom to change our minds from a state of poverty and doubt to a state of wealth and assurance; to abandon the Scarcity Mentality and put on the Abundance Mentality.

The Bountiful Father

God is our Bountiful Parent; able, willing, and ready to do all things. The Divine Will is, however, to accomplish things through us. “[By] the power at work within us [He] is able to do far more abundantly than all that we ask or think…” (Eph. 3:20).

The beliefs of the Abundance Mentality apply to the abundance of food, water and natural provisions. Nature offers the resources that can produce more goods than can be counted. If we are connected to the Source, then every resource can be resupplied again and again without limit. There is no real shortage in nature.

Continue reading “The Abundance Mentality, with Biblical References”

Giving an Adversary the Respect They May Not Deserve

Hand_Shake

Note: This article from Nov. 11, 2013 is being re-posted on Applied Unificationism in remembrance of Antonio Betancourt (1944-2022).

By Mark P. Barry

In April 1990, after his Moscow meeting with Soviet President Gorbachev, Rev. Sun Myung Moon asked Antonio Betancourt, Secretary General of the Summit Council for World Peace, to reach out on his behalf to North Korea. Dr. Betancourt had many years’ experience working with former heads of state and government from Latin America and elsewhere. On several occasions, Rev. Moon gave him specific instructions how to conduct diplomacy prior to undertaking this overture.

Shortly afterward, Dr. Betancourt started to visit North Korean embassies in Beijing, Lisbon and other world capitals. He would walk into an embassy, introduce himself and his affiliation, and quickly would be bodily escorted outside, and told he was not welcome. The reason was our worldwide movement’s strong anticommunist stance. Although he gave them the precedent of Rev. Moon’s meeting Gorbachev, it made no difference.

Through sheer persistence, he eventually impressed the North Korean diplomats because he showed both a willingness to listen, as well as displayed a refreshing attitude. On one occasion, he went to the North Korean UN mission in New York and met with their deputy ambassador. This official carried on for three hours condemning the United States, Japan and South Korea for many of the North’s ills. Dr. Betancourt said that once he did his best not only to endure the diatribe but listen attentively, an unexpected change in the atmosphere occurred.

The North Korean diplomat suddenly became curious and willing to listen to what he had to say. The deputy ambassador was amazed this visitor had taken his verbal punishment, digested it, and was willing to proceed to more constructive conversation. What came from this meeting led to Dr. Betancourt’s first of 17 visits to Pyongyang in May 1991, accompanied by Rodrigo Carazo, former president of Costa Rica.

Once in Pyongyang, Dr. Betancourt’s real test began. He was subjected to verbal berating for two days, despite being a state guest, because the North Koreans wanted to test his true intentions and capacity to deal with them. He concluded they do not trust someone unless proven trustworthy. This is part of understanding and managing North Koreans’ complex logic used when dealing with those with whom they have grievances.

Meanwhile, Dr. Bo Hi Pak, assisted by Dr. Betancourt, laid the foundation for Rev. and Mrs. Moon’s historic meeting with President Kim Il Sung in November 1991, as chronicled in Chapter 20 of Dr. Pak’s Messiah: My Testimony to Rev. Sun Myung Moon, Vol. II.

Dr. Betancourt notes, “Dr. Pak practiced the application of Rev. Moon’s teachings in his diplomacy and exemplified the principle of respecting and honoring everyone, including his enemies. He could speak very strongly against communism in his lectures, but in personally dealing with adversaries, he never demonized them. That’s why he could convince North Korea to invite Rev. and Mrs. Moon to Pyongyang. Without Dr. Pak’s sincerity, that would never have worked.” He adds, “When Rev. Moon embraced Kim Il Sung, it was not a political act or a pose for a photo-op. It was a heart-to-heart embrace that won Kim Il Sung’s heart. Father understood the art of turning enemies into friends.”

Continue reading “Giving an Adversary the Respect They May Not Deserve”

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