Thoughts on Sanctuary Church, Revisited


By Tyler Hendricks

14_12_CfE_Tyler 10.55.08 pmMy recent video, “Thoughts on Sanctuary Church,” elicited affirmative responses as well as detailed criticism and ad hominem comments. I’m grateful for it all and want to summarize “Thoughts” and the main criticisms, and respond to the latter.

I began with the logic of Sanctuary’s story, which Dr. Richard Panzer, Sanctuary’s president, affirmed as accurate: True Parents are doing fine; True Parents appoint Hyung Jin Nim’s couple to be their heir; True Father dies and True Mother goes off track; centering on True Father, Hyung Jin Nim’s couple restores True Parents.

I pointed out the error in this logic: If True Mother went off track, then True Parents weren’t really doing fine; if True Parents weren’t really doing fine, the appointment of Hyung Jin Nim’s couple is not valid, which means he’s not the heir of anything.

I understand why some don’t agree with the first point. By “doing fine” I meant the perfection of their marital love as True Parents, from which the Divine Principle says we cannot fall, because to believe otherwise would deny the omnipotence of God, the perfectibility of goodness itself, and the perfection of God (Exposition of the Divine Principle, p. 42). Simply put, true love is eternal, so if True Mother has gone off track, then her love was temporary, and she and True Father did not have true love. This means they weren’t True Parents. True Parents is not people as much as it is a relationship.

I then worked backward from the Sanctuary premise that the appointment is valid. If so, then True Parents were fine; if True Parents were fine, then True Mother was fine; if True Mother was fine, then she would not go off track; if True Mother is not off track, then she is True Parents; if True Mother is True Parents, then Hyung Jin Nim has to attend her; if Hyung Jin Nim is not attending her, then he is off track.

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Book Review: “The Koreans: Who They Are, What They Want, Where Their Future Lies”


by Mark P. Barry

Mark Barry Photo 2The Koreans: Who They Are, What They Want, Where Their Future Lies, rev. ed., by Michael Breen, New York: Thomas Dunne Books/St. Martin’s Griffin, 2004. Adapted from the Journal of Unification Studies, vol. VI, 2004-2005, pp. 165-68.

Although originally targeted for foreign business readers, Michael Breen’s The Koreans has emerged as a modern-day classic on the Korean character and culture. It is often recommended by Korean studies scholars, alongside such earlier general works as the late Donald S. Macdonald’s Koreans: Contemporary Politics and Society (now in its third edition, revised by Donald Clark). In its 1999 Korean translation from the original 1998 UK edition, The Koreans rocketed to the top ten list of Korea’s bestsellers, revealing Koreans’ own enthusiasm to understand themselves from an outsider’s perspective. The U.S. hardcover edition also appeared in 1999, and the 2004 paperback edition reviewed here is slightly revised with a new chapter on events since 2000.

Breen, a British journalist, originally went to South Korea as The Washington Times’ Seoul correspondent. He ended up living there, during which time he also served for three years as president of the Seoul Foreign Correspondents Club, and wrote for The Guardian and The Times of London. He later became managing director of the Seoul office of public relations firm Merit/Burson-Marsteller, and now runs his own company, Insight Communications Consultants.

Unificationists will remember him authoring in 1997 the meticulously researched Sun Myung Moon: The Early Years, 1920-53, based on in-depth interviews with early followers of Reverend Moon. No book has appeared in English since to rival it.

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Founder’s Address: UTS Inaugural Convocation


The following address was given by Reverend Moon at the Inaugural Convocation of Unification Theological Seminary in Barrytown, NY, 40 years ago on September 20, 1975. Click here to watch the highlight video of the event.

by Rev. Dr. Sun Myung Moon

Honorable Mayor, distinguished guests, respected seminary faculty and students, ladies and gentleman:

It is my utmost pleasure to extend my warmest welcome to all of you present this morning at the Inaugural Convocation of our Unification Theological Seminary.

I deeply appreciate your coming here. I feel honored, especially because to my knowledge the attendeess here are, without exception, those who have been greatly concerned about the Unification Church. We have recently had the close attention of American society drawn to us, and the unreserved encouragement and support from many of you justified and strengthened our work.

As the founder of the Seminary, I want to assure you that we will do our very best to repay your friendship and good will toward us. May our mutual friendship be a lasting one in the divine will of God!

In history, there have been philosophies and religious doctrines working in the backgrounds of politics, economics, the arts and religion. Nevertheless, the reality is that they are all stalemated, resulting in confusion and chaos, without having brought about the realization of their promised ideal worlds.

Faced with this stalemate, people are turning in every direction in search of someone to take up the gauntlet for all people and pioneer a new way for humanity, straightening and guiding their direction towards a clear and achievable goal.

The people cry in unison, “Something is desperately wrong!” We have tried every possible way to diagnose and cure the sickness in society. We have finally concluded that the cause of the sickness is an internal disease and not external. By having emphasized the external elements, we have lost the intrinsic and central element of our existence. We are left without hope.

What is the intrinsic and central element which man lost? If we go back to the very beginning, we can readily understand that the greatest cause of the sickness is that man lost God, who is the very source of his life. With the loss of God, man lost sight of the absolute value and focal point of life.

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