Preparing for Our Seonghwa: Life as an Exclusively Spiritual Being

June 2005

By William Selig

William SeligWe live in a death-denying culture, the result of a human-centered worldview instead of a life centered on God. Because of the Fall, we lost not only the true understanding of life, but of death as well.

Reverend Moon said:

“I talk about death in order to teach the meaning of life. Who really knows the value of life? It is not the person who is going all out to preserve his life. The only person who really knows about life is the one who goes into the valley of death. He confirms the meaning of life as he desperately cries out to Heaven at the crossroads of life and death.” (“Understanding Life and Death,” Dec. 18, 1998)

Most people don’t think about death until we are forced by circumstances beyond our control, primarily, from illness or accident. Those fortunate enough to recover know how precious life then seems. When we assume that our life here on earth will go on as normal, we tend to take it all for granted, but when we are reminded that it has an end, then every moment and every day takes on a new and revitalized meaning.

We Are Not Alone

For the past six years, I have been working in a hospice or hospital environment. It is a precious and profoundly spiritual experience. Based on my observation, one of the biggest challenges facing a patient, particularly those in an end-of-life situation, is the sense of loneliness. Spirituality and religion offer patients a chance to reconnect to themselves, family, community, traditions, and ultimately to God.

According to the Principle, the cause for this sense of loneliness can be traced back to the Fall. By disobeying God and succumbing to temptation, our ancestors inherited the element of fear, which comes from a guilty conscience. This unnatural element has been transmitted from generation to generation. It is fear that drives people apart from one another, but most significantly, from our Creator.

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