My Fellow Christians: We Are Challenged to Make the Case for Faith Itself

By Robert Duffy

Dear Christians,

Let me clearly state I have the greatest respect for Jesus, my Savior and Messiah. And I have great respect for the church universal that Jesus established after his death and resurrection, and which has served, however imperfectly, to care for our Heavenly Parent and to further God’s providence of salvation.

But it seems to me there are many in our culture who are philosophically Christian, but not church-goers — would-be Christians who have become discouraged as I had in my teenage years.

In my current experience, churches today can deliver a somewhat satisfying experience on the spiritual and emotional level, but without a more credible philosophical substrate, lack the capacity to support a moral or ethical context on which further societal development can be built.

More modern referents are called for — those of technology, film, popular culture, science, art, and social media — in telling the story of salvation, promoting the predominant need for moral transformation and spiritual growth rather than a rescue from sinful depravity, although that approach is sometimes appropriate. Many consider social salvation more important than mere personal salvation, though the causal relationship should be clear.

The world today is experiencing some of the worst convulsions from the widest possible number of sources in history — wars, extreme climate change, ideological and cultural conflict, dysfunctional social systems, family and societal breakdown, to name a few.

One of the factors holding a society together, historically, has been the acceptance of similar values among its citizens, values which most of the population held in common.

In our age — with peoples and their cultures, languages and customs interacting in sometimes competitive and combative ways, sharing space with each other through the relative ease of migration and travel — societies, particularly in the developed world, have experienced unprecedented levels of social confusion as the demographic complexion of nations changes, and with it, the political and spiritual environments.

And so, dear Christians, although we may feel that our religion is the greatest (and final) one, our witness to Christ in our time must take on an interreligious character. Indeed, we are challenged not to convert people of other faiths to ours, as much as to make the case for faith itself, allowing God to move in us in our ways of thinking and acting in the world. The real object of our evangelical efforts is the modern cynic, agnostic or atheist, devoid of faith and unable to realize the omnipresence of our Creator God in their midst in everyday life.

But to reach said cynics, it will be important to have an intellectually sound basis for advocating a perspective of faith. A common value system, based on biblically-rooted first principles, would be interesting if and only if it was able to encapsulate the essentials of both a spiritual and physical view of life. In other words, it would have to embrace both religion and science.

Continue reading “My Fellow Christians: We Are Challenged to Make the Case for Faith Itself”

How to Meet My Ancestors: A Theory of Spirit

By David Burton

For me one of the more fascinating requests Rev. Sun Myung Moon gave to us was his request to WRIST in 1984 to develop technology to communicate with spirit world. It is not something I would ever have thought of doing myself, but after I became aware of the problem he posed, it has stayed with me throughout my spiritual life.

The possibility of such technology requires a re-envisioning of what spirit world is. From 2005, and for about seven years, I was part of an online spirit world machine (SWM) discussion group called Technician2, or T2 for short, dedicated to keeping alive the dream of building a SWM. We even began some rudimentary experimentation, which, unfortunately, did not yield any results.

What we did have was lots of discussion, and differences of opinion, but that just petered out over time because we had nothing constructive to show for our work. It was on the science that things got stuck — and are still stuck. We agreed that spirit world existed and could be communicated with, but for a SWM we needed more than that. What we lacked was an experimentally testable theory about the nature of spirit world. Without such a theory we were groping in the dark while hoping for someone in spirit world to turn the light on.

Fortunately, our group was not completely in the dark. We did receive some communication through a medium in 2009 that we should look for a digital interface and that the Internet was being developed as a SWM. These insights, combined with my own writing on Divine Principle and Unification Thought, have led to the theory I present here. I am not claiming this must be true; just that it is a possible explanation for the nature of spirit world, one I believe is compatible with science. It is fully natural and potentially amenable to experimental investigation — in other words, a theory that could be tested experimentally.

Divine Principle

My beginning point is in Divine Principle and a passage I had read, re-read, and overlooked again and again for years. I believe this passage to be one of the most important in the Principle of Creation:

When [subatomic] particles join with each other through the reciprocal relationships of their dual characteristics, they form an atom. Atoms, in turn, display either a positive or a negative valence. When the dual characteristics within one atom enter into reciprocal relationships with those in another atom, they form a molecule. Molecules formed in this manner engage in further reciprocal relationships … [EDP, p. 16]

For us today, with our contemporary scientific knowledge, this seems obvious, even perhaps old-fashioned. Yet I believe it to be the key to the whole of the Principle of Creation, and is what allows the explanation in Divine Principle to be continuous with science. Here in one paragraph is the basic understanding of existence as presented in Divine Principle. We can restate it in one sentence: existing beings are compound beings of particles in relationship. That’s it. However, the implications of this simple statement are enormous.

Continue reading “How to Meet My Ancestors: A Theory of Spirit”

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