By John Redmond
In the current era of the development of our Unification movement, and the primacy of central blessed families, filial piety is an important measure of our behavior and an undeveloped aspect of the Divine Principle. So what is it and how does it work?
According to Taoism.net:
“Filial piety consists of several factors; the main ideas include loving one’s parents, being respectful, polite, considerate, loyal, helpful, dutiful, and obedient.”
In our American experience, this narrow definition seems like an old-fashioned way of thinking about one’s responsibilities. The Sixth Commandment is “Honor thy father and mother,” but most Christians read that as respect, not worship. They reserve worship and absolute obedience for the invisible God.
Confucianism does not have the common Judeo-Christian understanding of an invisible personal God. Rather, Confucius emphasized the ethical framework that automatically led to goodness, perhaps the way a good diet automatically leads to a healthy body. His idea of the “Mandate of Heaven” was meant to occur naturally as people recognized goodness and naturally surrendered to it.
Detail from “The Blind Leading the Blind” by Sebastian Vrancx.
By Gordon Anderson
“The blind leading the blind” can be used to describe Western politics and education today. There are, of course, very smart and shrewd politicians or scientists. But, when it comes to knowledge of where we want to go and how to get there, our present culture can be described by this ancient metaphor taught in the Bible, the Upanishads, and Roman classics. As Sextus Empiricus wrote in Outlines of Scepticism: “Nor does the non-expert teach the non-expert — any more than the blind can lead the blind.”
A civilization contains the accumulated experiences of those who have come before, and civilizations continue to adopt new discoveries. However, in the 20th century, the West largely put aside civilizational wisdom, taught by families and religions, and attempted to substitute it with a new-found faith in modern science and the state. The Encyclopedia Britannica exemplified this shift.
By Mark P. Barry
In April 1990, after his Moscow meeting with Soviet President Gorbachev, Rev. Sun Myung Moon asked Antonio Betancourt, Secretary General of the Summit Council for World Peace, to reach out on his behalf to North Korea. Dr. Betancourt had many years’ experience working with former heads of state and government from Latin America and elsewhere. On several occasions, Rev. Moon gave him specific instructions how to conduct diplomacy prior to undertaking this overture.
Shortly afterward, Dr. Betancourt started to visit North Korean embassies in Beijing, Lisbon and other world capitals. He would walk into an embassy, introduce himself and his affiliation, and quickly would be bodily escorted outside, and told he was not welcome. The reason was our worldwide movement’s strong anticommunist stance. Although he gave them the precedent of Rev. Moon’s meeting Gorbachev, it made no difference.
By Keisuke Noda
The radical nature of an idea is often exhibited by its power to transform our framework of thinking. As the word “radical” indicates (radix means “root” in Latin), a radical idea requires us to reexamine fundamental presuppositions we take for granted.
One radical concept in Rev. Moon’s philosophy is the Blessed Couple/Family. Marriage is generally understood as a social, religious, and legal union of a husband and a wife, which generates moral and legal obligations between them and their immediate family members. Marriage in the ordinary sense does not imply a change in the relationship between married individuals and God. Even within most religious traditions, which recognize marriage as sacred, a marriage blessed by God (or gods) does not alter in any way the relationship between human beings and God. Marriage is nothing more than another happy life event.