By John Redmond
In the current era of the development of our Unification movement, and the primacy of central blessed families, filial piety is an important measure of our behavior and an undeveloped aspect of the Divine Principle. So what is it and how does it work?
According to Taoism.net:
“Filial piety consists of several factors; the main ideas include loving one’s parents, being respectful, polite, considerate, loyal, helpful, dutiful, and obedient.”
In our American experience, this narrow definition seems like an old-fashioned way of thinking about one’s responsibilities. The Sixth Commandment is “Honor thy father and mother,” but most Christians read that as respect, not worship. They reserve worship and absolute obedience for the invisible God.
Confucianism does not have the common Judeo-Christian understanding of an invisible personal God. Rather, Confucius emphasized the ethical framework that automatically led to goodness, perhaps the way a good diet automatically leads to a healthy body. His idea of the “Mandate of Heaven” was meant to occur naturally as people recognized goodness and naturally surrendered to it.