By Maree P. Gauper
“What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the slopes and go in search of the one that has wandered off?”
— Matthew 18:12
The Unification Movement has no shortage of programs for youth. In addition to Sun Moon University in Korea, there is CARP (Collegiate Association for the Research of Principles), GPA (Generation Peace Academy), the Youth Federation for World Peace, the Crane’s Club, and many other youth-centered organizations.
When I see groups such as CARP or GPA at public events, they are truly an inspiration and are some of the loveliest fruits of the decades-long global investment of True Parents.
Yet there is a part of me that always hurts at the same time, a part that asks, “What about the other children?” I mean, the ones who were raised in the movement but became estranged.
I can think of so many families where all three, four or more siblings became completely disengaged from the church after high school. (Note: This is not a data-driven study based on scientific research. It is simply one mother’s personal experience and observations)
By Incheol Son
The ideal of “One Family under God,” for we Unificationists, can be quickly realized, at least technically, through adopting principles of the “Sharing Economy.”
The Sharing Economy is a platform-based economy by which people can enjoy economic benefits by sharing idle resources which we possess and operate every day, like a car, a vacant room, etc.
I clearly recall Rev. Moon saying in a speech, “You don’t need to worry about where to stay when you go abroad because Unification Church members are everywhere. You can simply stay at their home or the local church, where you will be served a decent meal and given a bed. You may feel like you’re at home.”
This is what Rev. Moon described as a dreamlike scene that we would enjoy. If Father had been attended by high-level entrepreneurs at that time, the Unification Church might have been the first mover to operate a platform like Airbnb. Actually, his foresight has come true already in this era.
The founders of Airbnb, an enterprise of the so-called Sharing Economy, actually started its business with only three air beds, which had long laid idle in a closet, and providing breakfast in their rented apartment in New York. The company grew rapidly within a very short time. It’s because there is plenty of demand out there. There are so many who prefer a home-like accommodation rather than a commercial hotel.
By John Redmond
The 100th birthday of Rev. Sun Myung Moon next February seems a fitting time for reflection, assessment and a reorientation to our shared providential course.
To do the topic justice, it’s necessary to back away from the disappointments, challenges and victories of the present, and give ourselves a comfortable seat to try to look with God’s eyes at the progress and potential of our relatively young Unification Movement.
Learning from history
There are several ways to plan for the future. One is the religious way, to trust that God is in charge and close your eyes, do what you are told and go along for the ride. Counter to that, leftist intellectuals may be certain they can manipulate history and force society into a pragmatic scientific paradise.
My preference is the method discussed in the Divine Principle, where patterns of history combined with human responsibility and God’s inspiration direct history toward tragedy or triumph.
It’s instructive to look at history and identify the success path of movements similar to ours to see what worked for them and how they broke through to become embedded in the culture to achieve their goals.
If we look back over the last few thousand years, there are several movements that lasted beyond the life of their initial prophet and created a significant impact on history. Buddhism, Confucianism, Judeo-Christianity, the early American Puritans, and Marxism all have a similar development pattern.
By Alison Wakelin
We are entering a time when the planets are aligned as they were a few years before the Revolutionary War, the Civil War and World War II. It’s hard to miss the chaos we are in, or the parallels with Britain, embroiled as it is in Brexit.
We also have some similarities to the period preceding the Reformation. This is good news, in that it offers the potential for something good to emerge. We are not doomed to fight another war.
What these eras have in common (and common sense tells us this about our time even if we aren’t swayed by astrological evidence) is they are all times that brought in a new order, economic and social, as well as spiritual. Whether we can avoid the war and fight on a purely theoretical level depends now on individuals, and our state of maturity.
The most hopeful sign is that women’s voices will be heard this time. Women in general represent a huge force on the side of peaceful resolution of conflict. The feminine side naturally seeks healing if there is pain and conflict, not to impose its will on the other. This path requires strength and self-confidence, and sadly has been obscured by the historical decision toward masculine dominance.
What we in the West have accepted as basic truth is coming unraveled, and our political systems are failing to deal with the situation because they are in fact part of the old order. Very simplistically, conservatives want to hold on to the status quo, progressives want to create a new world order, and President Trump and British Prime Minister Boris Johnson (a quick learner, to be sure) aid and abet the destruction of the old order by challenging all norms.
By Incheol Son
Recently, a Korean boy band hit the world stage and many of the youth generation have fallen in love with them. They’ve become so famous that even this band of seven boys was surprised to see the global level of reaction to their performances, far more than they anticipated.
The band is BTS. Their name comes from the English acronym of 방탄소년단 or BangTan Sonyeondan, literally “Bulletproof Boy Scouts” in Korean. They won the Billboard Music Awards for Top Social Artist for the past three years. They are almost like the Second Coming of the Beatles, at least for our present generation of young people.
This year, at least 100,000 fans in each city they toured turned out. In particular, they filled Wembley Stadium where Queen performed live in 1985. Their fans have created a kingdom-like quasi-religion of their own. On the Internet, such as YouTube, the band’s fan club is called the ARMY.
Fans are especially amazed by the dramatic growth of the band. Their production company was not one of the three major companies in South Korea. As they sang in “Silver Spoon/Baepsae,” there used to be a golden rule in the South Korean entertainment industry: a band should be promoted by one of the top three K-Pop companies to gain global popularity. But, BTS started at the bottom. And none of the seven boys was from the capital, Seoul.
They were initially ignored after their debut because their music was totally different from prevailing trends. But because of that ignorance they went on to win the Billboard award, as sung in “DDaeng.” The boys show their fans a humble attitude while singing “I Need U,” “Best of Me” and “Illegal/Dimple.” And they recently released the song, “Boy With Luv,” dedicated to their fans.
By Drissa Kone
Listening to someone in pain is the most valuable gift we can offer to heal a broken relationship. We may know that forgiving is a valuable thing to do, but most people do not know how to forgive someone who hurt them.
Choosing to listen to the pain of another helps us to be in touch with our true self, which indeed is not so different from the other person. When the connection is made through listening, healing and forgiveness happen. The powerful principle of listening is it creates space for understanding others and pursuing a deeper human connection.
The need to be understood and accepted is a universal psychological need for all people, and it can be done powerfully through listening. By listening, a broken relationship can be healed and opposing views united.
I have experienced these moments with people close to me. Several times my wife would scold me for not doing what she asked. Often, I tried to defend and protect myself and justify my behavior. However, those psychological defense mechanisms have their limits.
According to Richard Salem, empathic listening is a way of listening and responding to another that improves mutual understanding and trust. When we are attacked, we tend to react and defend, but when we can pause and listen to the deeper concern of the person attacking us, healing and understanding happen right away.
By David Eaton
In a recent conversation with Dr. Hak Ja Han Moon regarding the creation of new Holy Songs and whether we should compose “new songs in the old tradition,” she mentioned she enjoyed Italian classical music because of its Christian heritage.
In another conversation with her, I inquired about including more popular styles in our request for new songs for the ongoing Holy Song competitions. She cited the need for songs younger Unificationists could identify with, and as such, there should be a willingness to be open to all musical genres.
As we move toward 2020 and beyond, Mother Moon is emphasizing mentoring the next generations of musicians with regard to having a principled view of their creative gifts.
Her comment about the Christian heritage of music reminded me of Arnold Toynbee’s observation that the Christian church was the “chrysalis” out of which our Western society emerged, “the germ of creative power.” As Christianity in Europe emerged from its chrysalis, a substantial body of liturgical music was created as an expression of the faith.
Gregorian Chant and the early settings of the Catholic mass by Renaissance composers Jacob Obrecht and Josquin des Prez, and eventually Mozart, Haydn, Beethoven, and Schubert, as well as the sacred motets by Léonin and Pérotin in 13th century France and cantatas and oratorios of Bach and Handel, point to the importance of music in the evolution of Christian ritual and worship. Well-known hymns such as How Great Thou Art, Praise to the Lord, Come Thou Fount of Every Blessing, and Be Thou My Vision remain staples for many church choirs and congregations.
By Incheol Son
I love the game of Go or Baduk, as Koreans call it. I don’t play often, but frequently apply the wisdom learned from it.
Go is an ancient strategy board game where the player’s objective is to surround a larger total area of the board with one’s stones than your opponent. The board, marked with a grid of 19 lines by 19 lines, may be thought of as a piece of land to be divided between two players.
One player has a supply of black pieces, called stones, the other a supply of white. The game starts with an empty board and the players take turns, placing one stone each turn on a vacant intersection point. If a player claims the first move, the black stones are assigned and the opponent is given the white stones.
A territory is represented by the sum of empty points, called the “house” (집) in Korean, as encircled and enclosed by stones much like walls. The minimum points one can have are two, called a live territory. And it’s technically separated into at least two empty points, called “eyes” (눈). This is based on the rule of Go that a player cannot place more than one stone at a time.
Stones that fail to form a live territory can be taken out by the opponent whenever the opponent’s enclosing stones remove all the empty points adjacent to the failed stones, which are automatically used at the end of the game to remove the live points of a territory of one’s own. So the opponent’s attack point is to remove the chance for the other player to form two eyes.
Playing Go is different from playing chess in Western culture, typically in that a placed stone can never be moved again unless it’s taken out as a “dead stone” (사석). So, Go or Baduk, is a game of filling up the board with one’s stones like a construction project. The game of Go has no kings or other pieces with specific roles like queens, knights or rooks — just plain stones.
The Applied Unificationism Blog invites special submissions to be occasionally published between now and January next year of your vision of “Where Do We Go from 2020?”
Emphasis should be on practical steps for the future that the Unification Movement should take on the worldwide, national and local levels after the upcoming commemoration of the 100th anniversary of Rev. Sun Myung Moon’s birth and the 7th anniversary of Foundation Day.
Theological issues may be discussed, but the focus should be on their practical implementation in society. Submissions from second generation Unificationists are especially welcome.
Submissions should be between 1,200 (minimum) and 2,000 or so words. All AU Blog guidelines apply. Please send your submissions to the managing editor, Dr. Mark Barry, at email@example.com. The AU Blog editorial committee makes recommendations for publication and may suggest revisions to the author.
During this period, the AU Blog will continue to welcome and publish a full-range of articles exploring the application of Unificationism to the wider world.♦